June 6, 2013. 59-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with simultaneous translation into Dutch. This is the second dharma talk of the Dutch Retreat on the theme Understanding Our Emotions.
Thay begins with a story of when he first came to the west to teach and shares his ideas of what he thought he would do in the west. Thay shares about when he began to ordain students and why. When we create a connection with our teacher or our sangha we can use that energy to support us.
During this retreat you are invited to master your method of walking so that you can arrive in the here and the now. If you can accomplish this, you can bring this back home with you. The Kingdom of God is available in the here and now. Suffering has a role and an importance in our kingdom. Thay teaches of the goodness of suffering, just like a lotus needs the mud. We need to know how to use our suffering. A good practitioner never tries to run away from suffering. We use the energy of mindfulness to recognize and to hold our suffering. We can ask our friends to help us with this practice. This is why it’s so important to have a sangha in your practice. One of the most noble things we can do is build a sangha. The sangha create a powerful energy that can heal and transform.
Thay shares the story of his teaching tour at the time of 9/11 and how much fear was present in America. How do we calm down our fear? In the Buddhist tradition, there is a practice called compassionate listening. This can help people suffer less. We also have the practice of loving speech.
April 5, 2013. 120-minute dharma talk given by Thich Nhat Hanh from Mahachulalungkornrajavidyalaya University in Bangkok, Thailand. The sangha is in the 5-Day Applied Ethics Retreat as part of the spring Asian Tour. The talk is given in English with simultaneous translation into Thai. This is the first talk.
The Buddha was a happy teacher and that’s how he was able to help others. If we are not happy teachers then it will be difficult to help out students. How can we offer happiness? Do you have happiness to offer? Do you have happiness and love in yourself? What is the best thing we can offer a person we love? The first mantra is “Darling, I am here for you.”
That shares about people meditation and how the sangha has used it for teaching children about the practice. Flower | Fresh. Mountain | Solid. Water | Reflecting. Space | Freedom.
The practice of Buddhism can be seen in two aspects. First, we learn how to suffer. If you know how to suffer then you suffer much less by making good use of your suffering. Happiness is made of non-happiness elements. Suffering is a non-happiness element. The second aspect of the practice is learning how to create moments of happiness. With this we can transform our anger and fear. A good school teacher should know how to take care of themselves.
Teachers taking care of themselves and is comprised of five elements (Skandhas): Body. Feelings. Perceptions. Mental formations. Consciousness. We can learn to improve the quality of these five elements. How do we do this? We begin with the body and the feelings.
A school teacher can then create a moment of happiness for her students. How we can identify and cultivate moments of happiness for our students? How can we help the young person who is suffering?
March 10, 2013. 45-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village during the Daffodil Festival. We have been quiet here on the archive because the sangha took time for lazy days as well as a monastic retreat (not distributed). This talk is given in English and the sangha is preparing for the arrival of 600 French in the coming week. A few suggested subjects for the retreat include: happiness is possible, healing is possible how to live more deeply, coming home, do not wander anymore, and go as a river.
The practice of Plum Village can be seen in two points. First, how to recognize the suffering and embrace it and transform it. We cannot avoid suffering. If you know how to suffer, you will suffer less. The art of suffering. We have blocks of suffering, but how to handle the little sufferings? How do we support those attending the retreat? How do we prepare the space so they know that healing is possible with every step and every breath? There is no way to healing, healing is the way. In order to heal, we have to stop. The Five Mindfulness Trainings can help us with this practice. They have the power to heal. It is possible to create moments of happiness in our daily lives. Learn how to enjoy and savor the little happinesses in life. Can you create a moment of happiness?
What can we do about the mental discourse in our head? Radio NST (Non-Stop-Thinking). One practice is to feel our body and our feelings. We can practice walking meditation. It is an opportunity to create moments of happiness and to heal. Eating in mindfulness is another practice. Being aware of the food and members of the sangha around you. This is not hard labor. The dharma is lovely and every minute of the practice can be healing and transforming.
January 3, 2013. 110-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the seventeenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk is given in English and we begin with a chant.
There ia a sutra on the contemplation of the body and the body is a big subject of meditation. There is much suffering and misery in this world and some people want to get out of this world. Is there a way to get out of the world of suffering and misery by looking into your body? We can see the four elements – water, air, earth, and heat – in our body. There are six sense organs that can produce the six consciousnesses. When you look into the body deeply, you can see it is a community. Can you see all our ancestors by looking into the body? Is there a self? If we heal ourselves, we can heal our ancestors. We don’t just practice for ourselves, we practice for all our ancestors. Our body is a treasure and we should take care of our body. There is a Buddha in the body. How do we practice? The dharma and the sangha. We organize a “resistance” to keep our practice alive.
At about 30-minutes into the recording, we continue with the subject matter for the Winter Retreat. Pairs of opposites. We hear a teaching on the concepts of birth and death, being and non-being, ultimate and conventional truth, sameness and otherness. Interbeing and the path leading us to the ultimate truth. Everything is a formation, a conditioned dharma. Samsara and nirvana. You may wish to review the video, Thay wrote on the board quite a bit for this segment of the talk.
There is a way a path to this wisdom of adaptation.
December 27, 2012. Dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat) and this is the the fifteenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk was originally given in French and this is the English translation.
What does it mean to have a spiritual dimension in our life? Why is it important for daily life?
The Four Noble Truths and the path in the second versus the path in the fourth. Two paths to choose. To well being or to ill being. We in Plum Village look at these two paths with the eyes of Interbeing.
What creates suffering? How do we take care of our suffering? The path leading to awakening. How and how much time does it take to reach enlightenment? Enlightenment is available in every moment. There is no way to enlightenment, enlightenment is the way. This is the teaching of Interbeing.
Love and reconciliation. What is nirvana? Is nirvana possible? What is the relationship to samsara?
October 25, 2012. 105-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet at Plum Village. The sangha is enjoying the Autumn Retreat and this is a Day of Mindfulness.
Last week we learned about the Four Kinds of Nutriments and having to do with the Fifth Mindfulness Training.
Power. Some people think if they have power, they will be happy. It takes a great deal of understanding. The mind of love; of enlightenment. Bodhicitta. This comes from the practice of mindfulness and concentration. Understanding your own suffering helps you understand the suffering of others around you. I’m the family and in the nation. Love and understanding. Understanding is the foundation of love. The mind left uncultivated will bring lots of suffering. We need a spiritual dimension in our daily life. This is our practice. Bodhicitta is a tremendous source of energy.
Mental formations. There are mental formations that make us suffer, but they can be transformed.
Samadhi. Maintaining awareness.
Meditation on impermance. We have to keep this alive in us. Treasure the moments we have. Impermanance is a characteristic of life.
The Three Doors of Liberation. Concentrations. Emptiness. Signlessness. Aimlessness. This teaching includes an exploration of birth and death. Being and non-being. Impermanance. Non-craving. Nirvana.
August 28, 2012. 130-minute dharma talk given in English, with simultaneous translation into Dutch, with Thich Nhat Hanh. This is a public talk given at World Forum Theatre in The Hague, The Netherlands spoknsored by the Mindful Living Foundation.
Inner peace is possible and mindfulness helps us take care of our body, feelings, and perceptions. There is a practice called mindfulness of suffering. Mindfulness is always mindfulness of something. Our suffering has often been ignored and the energy of mindfulness can help touch our suffering. The chanting of the name of the bodhissatva of compassion and deep listening – Avalokiteshvara. The monastics chant at 28m into recording.
How do we listen to the bell? How do we take care of our body and our feelings? The exercises of mindful breathing as outlined in the sutra in the Full Awareness of Mindful Breathing. A short teaching on the noble truths and Right View.
The talk concludes with a song from Sr. Chan Khong.
June 10, 2012. 102-minute dharma talk by Thich Nhat Hanh from Lower Hamlet in Plum Village during the 21-Day Retreat with the theme The Science of the Buddha. The talk is given in English and this is the seventh dharma talk (of 15).
We begin with two chants: Les Vision Profond (French) and Hien Tien Thanh Tinh (We are Truly Present). Interbeing of the entire cosmos. The flower is interacting with the entire cosmos.
Suffering and happiness
Being and non-being
Fourth Mindfulness Training – deep listening
From The Discourse on Emptiness in its Ultimate Meaning
Monks, when the eye arises, there is no place from which it comes; when it ceases, there is no place to which it goes. Thus, the eye, without any real substance, arises; having arisen it will finally have to cease. It is a result of some action but there is no actor at all.
And from The Paramartha Gathas of Asanga Gathas on the Absolute Truth
5. All conditioned things undergo change at every instant. Their abiding is not something real, much less their function. All we can say is that their arising is their function and their arising is also the agent.
6-7. Eyes cannot see form, ears cannot hear sound, the nose does not smell scent, the tongue does not taste an object, the body does not feel touch, the mind does not recognize objects of mind. However in the organs and objects of sense there is no one who maintains or begins the perception.
We begin by learning about suffering. We begin with transforming our own personal suffering, followed by the suffering in the family, and finally the suffering in the classroom. The remainder of the talk focuses on the basic practices of breathing, walking, listening to the bell, and mindful eating.