April 26, 2012. 69-minute recording given at Plum Village by Thich Nhat Hanh. This is a Day of Mindfulness and the monastics begin with two chants.

This year is 30th anniversary of Plum Village. Where is Plum Village? We may have wrong perceptions about where it is. The Diamond Sutra is an important text in our tradition. It is the diamond that can cut through illusion. We need to remove all notions. The notions of self, man, living being, and life span.

February 16, 2012. 80-minute dharma talk from Upper Hamlet in Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation. A French translation is also available.

If our body is like a computer, then mindfulness is a source of electricity. We need to keep mindfulness on. The practice of Plum Village is being truly present. Be in touch with the miracles of life and know of the suffering. We need to take care of our garden and our garden is the Fve Skandhas. Using the Sutra on the Full Awareness of Breathing, we can create joy and happiness four ourselves and others. Thay teaches the first eight.

At 24-minutes we look at the 8th gatha of The Treatise on the Objects of Cognition (?lambana-parake) by Dignaga. Energy. Force fields. Electrons. Is the ultimate reality like a force field? Bija (seeds).

16 Feb 2012 from Plum Village Online Monastery on Vimeo.

February 9, 2012. 60-minute dharma talk from Upper Hamlet in Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation. A French translation is also available.

How do we invoke the Buddha’s name? Taking refuge in the Buddha. I take refuge in the Buddha. I take refuge in the Buddha in myself.We must be skillful. This is a deep practice, and how to practice to let the bodhisattva (great being) do everything for us, not just the sattva (living being): when we invoke the name of the Buddha or the bodhisattva in this way, we live fully in each moment. Calling the name and visualizing are the two methods for invoking. We call the name, touch the earth, visualize. There is a connection that is very close. We have the seed of enlightenment. Even listening to a dharma talk can be invoking if we have mindfulness, concentration, and insight. In fact, we can apply this to all our activities.

At 28-minutes, Thay continues to teach the current shastra, or commentary, that we are studying, Dignaga’s ?lambana-par?k??, discussing substantialism, the nature of svabhava, and realism. Thay summarizes the verses of the shastra up until this talk, starting with the first verse.

“Subject and object of perception produce each other; they do not manifest separately, just as the back cannot be without the front: you cannot remove the back without also removing the front. If you are sad, you are sad about something. There cannot be sadness about nothing. So we see that subject and object inter are, they have produced each other, and they may manifest at the same time.”

February 2, 2012. 82-minute dharma talk from Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation by Sister Chan Khong. You may also listen to the Vietnamese or French versions.

I am here for you. This is a mantra of love. This is also taking care of yourself. If we can’t do this – our own presence – we can’t be there for another person. Invite yourself to be fresh. We entrust ourselves to the sangha. We don’t try to hide our weaknesses.

At 25-minutes, we begin looking at a shastra, or commentary. Thay provides instruction, corrections, and analysis of Dignaga’s shastra, a student of Vassubandhu’s, also of the Yogacara school. Buddhist logic. The commentary is Dignaga’s Alambana-pariksa, discussing substantialism, the nature of svabhava, and realism. The object of our Conciousness. We can only see the object, not the the smallest elements – dust, atom.

January 29, 2012. 101-minute dharma talk from Lower Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation by Sister Chan Khong. French and Vietnamese versions are also available.

Practicing mindfulness the whole day long. We are kind of like a big power plant producing mindfulness all day. There are five kinds of power. The first one is faith. The opposite of faith is doubt. The faith comes from your living experience. This year our parallel sentence includes “Removing the Net of Doubt” with the other side being “Lighting the Torch of Wisdom.” this comes from your deep vision. Insight. But remember, no suffering, no enlightenment. The second power is vision. The flash of vision must be continuous so it can transform into action. Keep steady throughout the day. The architecture of suchness. We can use the three doors of liberation. With diligence we can maintain the third power: concentration. We practice appropriate attention.

In this talk we also return to the Paramartha Gathas we’ve been studying most of the winter retreat. Thay discusses different types of science as It relates to the teachings of the patriarchs. We can use out knowledge to compare and understand better. If you have been listening this winter, and you have some insight, please write to us so we can prepare for the 21-Day Retreat on the topic of science of the Buddha.

January 26, 2012. 105-minute dharma talk from New Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation.

We have learned that birth and death are nirvana. There is nothing separate. The river of life can either be nourishing or less nourishing depending on the inputs. We also have outputs. A river will also continue. It cannot die, so we need be in a way to make life more beautiful. We don’t have to aim at anything – aimlessness. This is the first door of liberation. We are already what we are searching for. With that deep vision, the river can run peacefully.

Today we begin a new text, Praising the Buddha of Light. Amit?bha Buddha. With each renewal of a text, what we’re doing here, we have to reflect back to the original. There are also texts in the Mahayana tradition that were written hundreds of years after the Buddha. Sometimes of these later texts are even more profound (such as the Avata?saka sutra). Thay talks about how Buddhism is different depending on the country and the time. Pure land is in your heart. You are of the nature of Amitabha. Every living being has a Buddhanature.

January 19, 2012. 91-minute dharma talk from Upper Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong. This is the last talk on the Paramartha Gathas we have been studying this winter retreat.

Breathing in, I smile to life. We are present to life. And closely related: I am of the nature to die. I cannot escape death. Many people also fear growing old. I am of the nature of growing old. I cannot escape old age. I am of the nature to be sick. I cannot escape sickness. We can look deeply at sickness, old age, and death. We should also let go of all our titles, money, degrees, family, etc. Then when it’s time to die, you can go easily. The fruit of my thinking, speaking, and action is what will continue. Birth and death. Past. Present. Future. Nirvana is in life. In affliction.

We complete the sutra study (@ 52-minutes) with the last few gathas.

January 15, 2012. 94-minute dharma talk from Lower Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan KhongIn Plum Village we have a gatha, a short poem of practice, that we can use when walking and breathing. It is an art and it can bring us peace.

The Buddha is breathing.
The Buddha is sitting.

Don’t try to look outside yourself. There is no separate self, there are only the five Skandhas: form, feelings, perceptions, mental formations, and conciousness. All our suffering is based in this idea of a separate self.

I accept myself and I am a part of the stream of my ancestors. I accept this stream. We can go together, thanks to mindfulness, we can recieve these qualities both good and bad. We don’t judge ourselves harshly. We accept, and we apply this to other people as well.

We continue the sutra study (@ 56-minutes) with gatha 38-41. We are studying the Paramartha Gathas, from the Yogacarabhumi Sastra of Asanga. This is the twelfth talk on this sutra.

January 12, 2012. 108-minute dharma talk from Upper Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.
Suffering

Happiness is something that we need to produce. Suffering is part of this producing. Suffering and happiness are one. We can discover happiness every day by being in touch. See the moon. See the flowers. We can use the second mantra. I know you are there and it makes me happy. We also learn the other four mantras of Plum Village. In this section of the talk, we also learn about the three different kinds of feelings.

We continue the sutra study (@ 72-minutes) with gatha 34-36. We are studying the Paramartha Gathas, from the Yogacarabhumi Sastra of Asanga. This is the eleventh talk on this sutra.

January 8, 2012. 75-minute dharma talk from New Hamlet of Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.

After a teaching on the nature of suffering, Thay continues the sutra study begins (at 34-minutes) with gatha 29-33. We are studying the Paramartha Gathas, from the Yogacarabhumi Sastra of Asanga. This is the tenth talk on this sutra, the last one being on December 21, 2011.