Tag Archives: body

To Meditate is to Look Deeply

May 25, 2013. 87-minute dharma talk given by Thich Nhat Hanh from Hong Kong. The sangha is on the spring Asian Tour and this talk is given in English with simultaneous translation into Chinese. The theme of the retreat is Happiness is the Way.

To meditate is having the time is to look deeply. We first take the body. This is the object of our meditation. Mindfulness of body. We review briefly the realms of  the exercises on breathing: Breath, Feelings, and Mind.

The focus of the talk is on the mind. We start with the concept of mental formations. How do we work with and identify our mental formations. To meditate also means we sit at the river of mental formations and recognize each as they go by. What is store consciousness and mind consciousness? We can water the good seeds in our consciousness. Let us vow to water the good seeds in ourselves and in the other person. The practice of selective watering. The practice of Right Diligence.

This brings us through the for ten exercises from the Sutra on the Full Awareness of Mindful Breathing. There are six more but we’ll continue another day.

The talk shifts to the Fifth Mindfulness Training (35-m) on consumption. The Sutra on the Flesh of the Son illustrates consumption. It speaks on four kinds of Nutriments. The first is edible food.

The second is sensory impressions. How do we consume media, products, etc. The third is volition. What is your deepest desire? The fourth food is consciousness.

The teaching of Interbeing.

The Other Person

May 24, 2013. 84-minute dharma talk given by Thich Nhat Hanh from Hong Kong. The sangha is on the spring Asian Tour and this talk is given in English with simultaneous translation into Chinese. The theme of the retreat is Happiness is the Way.

Thay has a few questions to ask the audience and the questions might touch something very deep in you. It is about the “the other person” in your life.

Are you in love? Are you still in love? Do you want to reconnect with the person you used to love? Do you think that he or she is happier than you are now? Do you have the time for each other or are you both to busy? Have you been able to preserve your freshness and beauty for yourself and for the other person? Are you capable to offer him or her freshness and beauty everyday? Do you know how to handle the suffering in yourself? Are you able to help handle the suffering in the other person? Do you understand your own suffering and the roots of that suffering? Are you able to understand the suffering in the other person? Do you have the capacity to help the other person suffer less? Have you learned the way to calm down the painful feelings and emotions? Do you have the time to listen to yourself, your suffering, your difficulties, and your deepest desire? Do you have the time to listen to him or her and help him or her to suffer less? Do you know the Buddhist way of restoring communication and bringing reconciliation? Are you capable of creating a feeling of joy and happiness for yourself? Are you capable of helping the other person to create a feeling of joy and happiness? Do you really think you have a clear spiritual path to go? Do you have the feeling of peace and contentment within yourself? Do you know to nourish your love everyday?

It is possible to create a meditation hall on a bus or train and then use the time to nourish and heal yourself. You can use the exercises from the Anapanasati Sutta. The first exercise is to become aware of your in-breath and your out-breath. We can cultivate energy to help heal and nourish. The first energy is mindfulness. This energy can be cultivated with just one in-breath. The second energy we can generate during breathing is concentration. The third energy is insight. This is a kind of vision/wisdom that will help liberate you from suffering. This is enlightenment itself – it can come in just a few seconds! To be alive is a true wonder, a true miracle.

I am alive. Stop the thinking. Enjoy breathing.

The second exercise is to follow your in-breath and your out-breath all the way through. With the third exercise, you become aware that you have a body. Next we calm our body and release the tension and restore peace. Even if we only have a few minutes, we can use these exercises to restore ourselves. Generating joy is the fifth exercise. Next we become aware of the painful emotion that in us – we don’t try to run away from our pain. From here we calm down the pain.

Understanding suffering always bring compassion. We can restore communication with the other person and end suffering.

Many Pairs of Opposites

January 3, 2013. 110-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the seventeenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk is given in English and we begin with a chant.

There ia a sutra on the contemplation of the body and the body is a big subject of meditation. There is much suffering and misery in this world and some people want to get out of this world. Is there a way to get out of the world of suffering and misery by looking into your body? We can see the four elements – water, air, earth, and heat – in our body. There are six sense organs that can produce the six consciousnesses. When you look into the body deeply, you can see it is a community. Can you see all our ancestors by looking into the body? Is there a self? If we heal ourselves, we can heal our ancestors. We don’t just practice for ourselves, we practice for all our ancestors. Our body is a treasure and we should take care of our body. There is a Buddha in the body. How do we practice? The dharma and the sangha. We organize a “resistance” to keep our practice alive.

At about 30-minutes into the recording, we continue with the subject matter for the Winter Retreat. Pairs of opposites. We hear a teaching on the concepts of birth and death, being and non-being, ultimate and conventional truth, sameness and otherness. Interbeing and the path leading us to the ultimate truth. Everything is a formation, a conditioned dharma. Samsara and nirvana. You may wish to review the video, Thay wrote on the board quite a bit for this segment of the talk.

There is a way a path to this wisdom of adaptation.

Sitting is an Art

October 7, 2012. 105-minute dharma talk given by Thich Nhat Hanh at Plum Village. The sangha is enjoying the Autumn Retreat and this is a Day of Mindfulness.

Thay begins his talk today with reminiscences from Vietnam in the 60s. Forty-six years ago, Thay was invited by Cornell University to give a series of lectures on the conditions in Vietnam. The Vietnamese were fighting each other with foreign ideologies and foreign weapons. We were not allowed to use our voices for peace, but there was a peace movement in Vietnam. Thay wrote a book of poems and a book, Lotus in the Sea of Fire, that needed to be published and distributed underground. We also trained many social workers to help orphans and children. Those supporting peace were often threatened and murdered. We need a spiritual dimension in our life so we don’t lose ourselves to despair and to help sustain us.

What do you do when you’re practicing sitting meditation? Sitting isn’t “doing” but it’s more about “being” – harmony, joy, and healing are possible. Sitting is an art. There is no need to do anything. Mind and body must be together to live in the preset moment. One mindful in-breathe may be enough to come home. We don’t need to worry about the future. Teaching on mindfulness of body – it is a wonder, a mystery.

The Kingdom of God. Dharmachaya. The body of the cosmos. Suchness. Reality as it is. We cannot use our notions to describe God. This is available in the here and the now.

Exercises on mindful breathing. Enlightenment is not far away; it can be immediate with mindfulness. Breathing in you can have enlightenment. No thinking. No planning. No fear. Then your concentration becomes stronger. Brings insight to transform our suffering and bring happiness. This is not prayer, this is practice. Happiness does not depend on the outside, it depends on our way of looking at things.

Walking on Mother Earth. Samskara. Formation. We calm down the body formation.

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The Five Aggregates Are Empty

December 15, 2011. 101-minute dharma talk from New Hamlet of Plum Village, France. This is the seventh talk offered in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.

Insight from touching the earth. Truth is a kind of insight and the object of our religion is truth, goodness, and beauty. We pay respect to Buddha, to God, to Allah in order to gain this insight. When we bow down, we don’t need to personalize the statue but rather something concrete. Understanding. Compassion. Wisdom. Everyone can keep their own religion; touching the earth is not something inanimate. Mother Earth is a great Boddhisatva.

With medicine and health, we can’t just rely on one thing. The same is true in regards to religion. We have to pay attention to our body. Bring out mind back to our body. You have time for your computer, but not time for your body? We are organizing a Health Retreat to restore the well being in your body and your mind (April 2012). If we can breath in, and bring our mind back to our body, then we can stop the alienation created by external forces such as computers, tv, cell phones, etc. Stopping. Calming. Concentration. The breath can be the object of your mind and stop the situation from being dispersed.

About an hour into talk, we resume the Paramarthah Gathas of Asanga’s Yogacarabhumi sutra study with Gatha 17-21, particularly focusing on the verses dealing with the ephemeral nature of all things we think of as ourselves.

17-18. The physical body is like foam. Feelings are like bubbles on the surface of the water. The perceptions are like a magic city. The mental formations are like the stem of a banana tree. The consciousness is like a magic show. That is what the Buddha has taught.

19. Ignorance does not make ignorance ignorant, nor does it make others ignorant. Another does not make ignorance ignorant. Nevertheless ignorance is not non-existent.

20. Ignorance is born from inappropriate attention. Inappropriate attention arises in the ignorant person.

21. Merit, lack of merit and immovability; these formations are imagined in a threefold way. All things have three kinds of karma and these karma’s are not compatible with each other.

Psyche and Soma Are Not Separate

December 8, 2011. 103-minute dharma talk from Lower Hamlet of Plum Village, France. This is the fifth talk offered in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.

The happiness of the dharma. When listening to a dharma talk, walking, eating, cleaning the toilet, or sitting meditation, this is dharma happiness. When you put the practice into your daily activities, then you can have happiness. We just need to look a little deeper with concentration. Today we can learn about eating mindfully. A piece of bread contains the body of the cosmos. We also learn how to sit correctly.

At 38-minutes we switch to sutra study. The Paramartha Gathas of Asanga from the Yogacarabhumi Sastra. He shares in particular about the 12 Links of Interdependent Origination as a new theory of knowledge, or epistemology. When we look at them deeply we see there is no subjective observer; we are participants in what we observe. Without this insight we fall into the wrong perception that body and mind are separate.

Pebble Meditation: Children’s Talk

July 16, 2011. 56-minute dharma talk for the children. Thich Nhat Hanh speaks in French, with English translation provided by Sister Pine, from New Hamlet, Plum Village, France. The sangha is in the annual Summer Opening Retreat.

Four positions of the body. We should hold our body in order to have peace. How can we sit on a lotus flower. When we have peace, we can have freedom and happiness.

Happiness is also possible using mantras. The first is “My dear, I am here for you.” To be there is a practice. We can do this by bringing our mind and body together. The second is “I know you are there and I’m very happy.” It’s just as easy to apply as the first. The person you love is there. The first was to recognize our own presence and the second is to recognize the other.

The quality of our presence is also important. One practice we can use to help with quality is Pebble Meditation. Using a sack of four pebbles to practice a self-guided meditation on being fresh as a flower, solid as a mountain, reflective like water, and free as space. Specific instruction is given for each step.

In the concluding 15-minutes, we are led through the mindful movements.

The talk was given in French and English translation is available below. There is a video version available too.

Body and Mind Are One

March 10, 2011. 96-minute Dharma Talk in French given by Thich Nhat Hanh at Assembly of Stars, Lower Hamlet, Plum Village, France.

The body and the mind. Two sides of the same thing. Both the mind and body are aspects of our being. Both belong to the same thing. One supports the other. So, to take care of your mind is to take care of your body (and vice-versa).

We can contemplate our body, and it begins with mindfulness. Sutra on Mindful Breathing has sixteen exercises. The fourth exercise is about resting. This is something we have forgotten how to do and it is very important. Relax. Tension and pain exist both in body and mind. We only hear of the first four.

How do we eliminate toxins in our body and mind? Toxins like hatred, anger, greed. We can learn with our practice. Deep breathing is one method. There are four kinds of nutriments – these are explained. Thay focuses on what we consume and how it impacts us, our well being.

The talk was given in French with English translation and is available below. There is a French recording as well as video version too.