September 25, 2013. 130-minute dharma talk given by Thich Nhat Hanh from Magnolia Grove Monastery in Batesville, Mississippi during the 2013 Nourishing Great Togetherness teaching tour. This is the first dharma talk for the 6-day retreat with the theme Healing Ourselves, Healing the World. We begin with two chants from the monastics.
We bring our mind and body together and come back to ourselves in order to be truly there and be able to stop our thinking. We can get lost in our thinking. When we are mindful and concentrated of our in breath them our mind only has one object. Just breathing in mindfully we can get freedom from the past l, the future, and our projects. Freedom is possible and the healing can start.
Conditions of happiness
Habit of running after fame, power, wealth, sensual pleasures
Deep looking – insight can release the tension and bring healing
Mindfulness is a method to insight using our in breath and out breath
Inviting our ancestors to listen to the bell and practice walking meditation with you.
Our presence is the most precious gift for those we love – to be there is a practice.
Sutra on Full Awareness of Breathing
Four domains – body, feelings, mind, objects of mind
October 13, 2013. 105-minute dharma talk given by Thich Nhat Hanh from Deer Park Monastery in Escondido, California during the 2013 Nourishing Great Togetherness teaching tour. This is the second dharma talk for the 6-day retreat with the theme Finding Our True Home. We begin with two chants from the monastics.
Brief overview of the Four Kinds of Nutriments from yesterday’s talk followed by further explanation on volition followed by consciousness.
What is the ultimate concern with our lives? It is important to sit with our partner, our loved ones, to discover what this might be. How can we help each other realize our dream?
Suffering is the first awareness…the first noble truth. Many don’t know how to handle the pain in ourselves. We have the tendency to run away from ourselves and seek forgetfulness. In doing so, we become alienated from those around us. If we can’t take care of ourselves, we cannot take care of our loved ones. Further teaching on how this might apply to a corporate leader. Maybe a new kind of volition can be born. We are losing ourselves in consumptions and the corporation is helping people run away from themselves when they could take it as their aim to help people come home to themselves.
Plum Village operates without any personal telephone, personal bank account and yet happiness is possible with simple living. We don’t have to consume a lot if we have enough brotherhood, sisterhood, and mutual understanding and compassion. A corporation, like Plum Village, can become a happy community. The business leader should come home to herself – that is the first step. When you take care of yourself, then you can take care of others.
Deep and compassionate listening. First, we have to listen to ourselves and take care of the wounded child inside. Then we can take care of our family. Loving speech - the object of the fourth mindfulness training – can become natural if we learn how to use this type of speech. We can experience the miracle of reconciliation. Going back to ourselves, recognizing our suffering, and when we are lighter we can more easily understand the suffering in the other person, and then it is very easy to use loving speech. We provide this type of teaching at our Institute of Applied Buddhism in Europe and Hong Kong.
The role of a sangha in applying these teachings. We need a sangha is very important. We can transform our corporation into a sangha as well. The employees may not only be working to get a good salary. The volition of the leader can be shared with all the members of the corporation. The noblest aspiration is to help people to suffer less. As a good corporate leader, you have to listen to the many thousands of people in your corporation. You can start small and train a small group who can learn the art of deep listening and loving speech.
The political leader can do the same. Story of talking with Martin Luther King. We use the word sangha, but he used beloved community. It is the same concept. Without a sangha, the Buddha could not do too much. The same is true with a corporate leader, a school teacher, or a political leader. Civilization is going in the wrong direction because we are running away from ourselves, our families, our society, and our planet. We can help humanity to come home to themselves and move in the right direction.
The fourth kind of nutriment is consciousness - individual and collection consciousness. In Buddhism we talk about store consciousness and mind consciousness - the two parts. The seeds of our store consciousness that become a mental formation in our mind consciousness. For example, the seed of compassion. The art of suffering and the transformation of suffering. The practice of selective watering – determine to only water the good seeds in yourself. We practice not to give a negative seed a chance to manifest – don’t water the negative seed. If they do manifest, we try to help them return to store consciousness as quickly as possible. Our practice is one of non-violence – we don’t try to fight or suppress the feeling, but we recognize and embrace the negative seed with mindfulness. The second method is to invite the opposite mental formation to come up (aka, changing the CD). Third, we water only the good seeds in ourselves and each other. The fourth method is when a good seed is present, we try to keep it there for as long as possible. Transformation at the base with Right Diligence.
October 12, 2013. 100-minute dharma talk given by Thich Nhat Hanh from Deer Park Monastery in Escondido, California during the 2013 Nourishing Great Togetherness teaching tour. This is the first dharma talk for the 6-day retreat with the theme Finding Our True Home. We begin with two chants from the monastics.
This morning we heard the Sutra on Knowing a Better Way to Live Alone. What does this mean? Is this a practice of solitude? To live alone means not to have a second person in you. Maybe an object of desire or craving. To live alone is to be completely satisfied with the here and now. There is no need to run anymore. This is the practice of aimlessness.
I have arrived. Enlightenment. Happiness. Joy. They are all right here and right now. Walking meditation. What prevents us from arriving? Recognizing habit energy and why is this important. We all have habit energy that push is to do or say something. We can name it and not have to push it away using our mindfulness. We can create a new habit of mindfulness.
Mindfulness is always mindfulness of something – the object of our mindfulness. As we are mindful, concentration is born. Where there is mindfulness there is the beginning of concentration. And with these two energies, we can have insight.
We touch our true home in every moment. Touching the present moment. We can use walking meditation to learn more about touching the present moment.
The Buddha taught about four kinds of food (Nutriments) and that nothing can survive without food. Edible food is the first. We eat I’m a way to retain compassion in our heart. We can practice mindful eating to reduce the suffering in the world. The second kind is sense impressions. It’s what we “eat” with our eyes, ears, nose, and mind. We have to careful what we consume in ourselves and in our society. The third is volition – the will to act. Our deepest kind of desire and can give us a lot of energy. More of an ultimate concern for our life, something meaningful. What is our volition? This can be a good nutriment or a negative nutriment. This is a topic Thay will offer to Google and other corporate leaders next week.
Mindful Breathing. The first exercise of mindful breathing is awareness of our breathing, and the second is following our breathing. This brings concentration. The third is being aware of my body and the fourth we calm our body. With the fifth and sixth we get to the domain of feelings – joy and happiness. What are the conditions of happiness. The seventh is recognizing our suffering and the eighth is calming our suffering.
August 14, 2013. 118-minute dharma talk given by Thich Nhat Hanh from Brock University in St. Catharines, Ontario during the 2013 Nourishing Great Togetherness teaching tour. This is the third dharma talk for the 6-day retreat with the theme Happy Teachers will Change the World. We begin with two chants from the monastics.
The cloud in the tea
Teaching on no birth, no death
The tea inside the calligraphy
The Four NobleTruths
Interbeing – ill being and well being
Nothing can survive without food
The noble (eightfold) path that leads to well-being
July 19, 2013. 110-minute dharma talk given by Thich Nhat Hanh from New Hamlet of Plum Village during the 2013 Summer Opening. This is the eighth talk of the summer.
Editor’s Note: This talk coming slightly out of order as I catch up on the recordings. The sixth (July 16) and seventh (July 18) talk of summer will be posted soon.
Teaching using the meditation on the flame. The flame is there but it is hidden. Maybe in the box? It is hidden by the conditions, and there are conditions that help the flame manifest. Where does the flame go? Her nature is no coming and no going. We know this with mindfulness, concentration, and insight. When conditions are no longer sufficient, the manifestation ceases to continue. The same is true for those we love. This is a very deep teaching.
We continue the teaching on the Four Noble Truths. The first is dukkha, translated as ill-being/suffering. The second is the making of ill-being; how suffering is made. This is seeing the cause of our suffering. With the third, we have the cessation of ill-being. The path, or the way, leading to well-being is the the fourth. The Five Mindfulness Trainings contain this path and is called the Noble Eightfold Path that leads to healing and out of suffering.
The Noble Truths in the context of mindful consumption and the fifth mindfulness training. Nothing can survive without food. In Buddhism, we speak of Four Kinds of Nutriments.
We’ve been taking mostly about the second and fourth noble truth so far. The talk continues here with looking more closely at Right View and the other elements if the path.
June 14, 2013. 87-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with simultaneous translation into German. This is the third dharma talk of the German Retreat on the theme Are You Sure?
Following two chants by the monastics, the talk begins at 16-minutes into the recording.
One thing we can be sure of is that there is suffering in yourself and the world. From here, the Buddha built his practice and teaching. Nothing can be by itself alone, it must inter-be with something else. Suffering is the First Noble Truth. Dukkha is ill-being, but we must confirm its opposite as well. This is the Third Noble Truth – the existence of well-being. This way of thinking is the opposite of dualist of thinking and based on Interbeing.
How do we explain interbeing? A further explanation of the Four Noble Truths along with a teaching on consumption in relationship to these Truths. In our community, it is the Fifth Mindfulness Training that shows a way out.
Everything requires food. What are we feeding ourselves? According to the Buddha, there are Four Kinds of Nutriments.
June 7, 2013. 106-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with simultaneous translation into Dutch. This is the third dharma talk of the Dutch Retreat on the theme Understanding Our Emotions.
This talk begins a few minutes into the recording and we listen to two chants from the monastic sangha. The main talk begins at 16:49 on the recording.
We begin with some history on the Plum Village monastic community. Though most monastics ordain for life, we also hear about the 5-year monastic program. What is the process for becoming a monastic? There are four aspects to monastic life: to study, to practice, to work, and to play. The monastics seek to find joy in all these aspects. We cultivate brotherhood and sisterhood. If you’re under forty, you may want to try monastic life in our 5-year program.
So far in this retreat we have only spoken of negative and destructive emotions. But there are also constructive emotions such as lovingkindness and compassion. They are very powerful emotions that have the power to heal and transform. True love is made of four elements:
Lovingkindness (maitri) – friendship.
Equanimity or inclusiveness (upeksha)
On the other side we have emotions such as fear, anger, despair, and discrimination. This is the kind mud that can help grow the lotus of the four kinds of love. We can come to understand the nature of our own suffering. The Buddha has also spoken on nourishment – “Nothing can survive without food.” – your love also needs to be fed or it will die. The Buddha taught on the Four Nutriments.