Tag Archives: peace

How to Promote World Peace

From the Rising Tide Meditation Hall at a retreat at Magnolia Grove Monastery in Batesville, Mississippi during the 2013 Nourishing Great Togetherness teaching tour. This is a session of questions and responses from those at the 6-day retreat with the theme Healing Ourselves, Healing the World. The date is September 28, 2013.

  1. How do you deal with depression?
  2. How is it possible for humankind to achieve world peace?
  3. How do I help a friend who is depressed?
  4. How can I help a friend who has a problem with his parents and has suicidal thoughts?
  5. How can I help a friend who speaks in anger to his mother and to be less angry?
  6. What do you do when you are stuck between two paths in your life?
  7. What is the Buddhist perspective on mental disorders, particularly personality disorder, and how a family can heal with this ongoing challenge?
  8. How can I practice with my fear of dying?
  9. What is the essence of true love?
  10. Should we act as a human shield to raise awareness and to stop war and violence in the world?
  11. Concerns about consumption of products with less integrity.
  12. How can I work with the historical suffering of the Jewish community?
  13. I would like to offer walking meditation and do you feel that I am qualified?
  14. How does this sangha influence the other sanghas we have created, such as government?

Finding Our True Home Questions and Answers

October 15, 2013. 103-minute dharma talk given by Thich Nhat Hanh from Deer Park Monastery in Escondido, California during the 2013 Nourishing Great Togetherness teaching tour. The sangha is on the 6-day retreat with the theme Finding Our True Home. Today we offer a session of questions and answers.

  1. How can I practice to have a connection with my father who has passed away? Also, can you talk about becoming a monastic?
  2. How can I stop being obsessed with playing video games?
  3. How do I practice compassion for those who are harmful to my family and friends?
  4. What is the purpose of doing good and creating happiness if they inter-are with suffering?
  5. How do I become more stable and confident in the decisions that I make and not to seek assurances from others?
  6. How do I work with having too much energy and a fear of burning myself out?
  7. I am fearful of the toxic air we are breathing, especially as it related to chem trails, and I am also angry. What can I do as an activist with these feelings?
  8. If I cause something and it doesn’t effect until the next life, who reaps the effects if there is no-self?
  9. I suffer from PSTD and I often wake up from nightmares. Are there practices I can do to work with my nightmares?
  10. I am new grandmother who’s heart has filled with love and a responsibility about the future for my grandchildren. I feel alone and fearful about the future.
  11. Seizing the moment for peace. Can you advise us on transforming our feelings of frustration to act for peace?
  12. How can I behave in a way so to not be a victim?

Sitting is an Art

October 7, 2012. 105-minute dharma talk given by Thich Nhat Hanh at Plum Village. The sangha is enjoying the Autumn Retreat and this is a Day of Mindfulness.

Thay begins his talk today with reminiscences from Vietnam in the 60s. Forty-six years ago, Thay was invited by Cornell University to give a series of lectures on the conditions in Vietnam. The Vietnamese were fighting each other with foreign ideologies and foreign weapons. We were not allowed to use our voices for peace, but there was a peace movement in Vietnam. Thay wrote a book of poems and a book, Lotus in the Sea of Fire, that needed to be published and distributed underground. We also trained many social workers to help orphans and children. Those supporting peace were often threatened and murdered. We need a spiritual dimension in our life so we don’t lose ourselves to despair and to help sustain us.

What do you do when you’re practicing sitting meditation? Sitting isn’t “doing” but it’s more about “being” – harmony, joy, and healing are possible. Sitting is an art. There is no need to do anything. Mind and body must be together to live in the preset moment. One mindful in-breathe may be enough to come home. We don’t need to worry about the future. Teaching on mindfulness of body – it is a wonder, a mystery.

The Kingdom of God. Dharmachaya. The body of the cosmos. Suchness. Reality as it is. We cannot use our notions to describe God. This is available in the here and the now.

Exercises on mindful breathing. Enlightenment is not far away; it can be immediate with mindfulness. Breathing in you can have enlightenment. No thinking. No planning. No fear. Then your concentration becomes stronger. Brings insight to transform our suffering and bring happiness. This is not prayer, this is practice. Happiness does not depend on the outside, it depends on our way of looking at things.

Walking on Mother Earth. Samskara. Formation. We calm down the body formation.

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The Truth About Happiness

July 9, 2012. 94-minute recording given at New Hamlet, Plum Village by Thich Nhat Hanh. This is the third dharma talk of the Summer Opening. We begin with chanting and the talk begins at 15-minutes into the recording.

Bowing. Buddhahood. A lotus for you, a Buddha to be. The seed of Buddhahood.

Stories of being in Paris during the war. Supporting peace and practicing being together. Teaching on kingdom of God and the pure land. It is now or never.  This is the teaching of Plum Village. We can do everything  in the kingdom of God. Suffering and the noble truths. The buddhadharma can help you. We can love and understand our suffering.

Practicing in the Winter Retreat

November 17, 2011. 53-minute dharma talk with Thich Nhat Hanh from Lower Hamlet in Plum Village, France. The sangha is preparing for the upcoming 90-day Winter Retreat. Thay shares some guiding practices for the community to follow during the upcoming Winter Retreat: touching the Earth, sitting meditation, realizing the practice in all activities, etc.

Deepen practice. Build sangha. Cultivate peace. Make our breathing more peaceful. Improve the quality. We can bring four things into the practice: Peace. Clarity. Compassion. Courage. These four virtues bring happiness to the practitioner. Other elements of happiness: Brotherhood and sisterhood. A Path. What is your story of transformation and healing?

This winter we will study texts in preparation for 21-day retreat in June 2012. The theme of that retreat will be the Science of the Buddha. The first text will be the Paramartha Gathas of Asaga, 44-verses. Thay has translated this into Vietnamese and will serve as the foundation for a new English translation during the Winter Retreat (it has previously been translated into English by  Professor Alex Wayman). It is also available in Chinese and Sanskrit. The second text, if we have time, we will be Studies on the Objects of Conciousness. This too has been translated by Thay.

The Buddha is the Sitting Itself

August 23, 2011. 122-minute dharma talk with Thich Nhat Hanh from YMCA of the Rockies in Estes Park, Colorado. The sangha is on the North American Tour and this is the fourth and final talk of the Body and Mind Are One retreat.

We begin with a short guided meditation.

I invite the Buddha to breathe. I invite the Buddha to sit. I don’t have to breathe. I don’t have to sit.
Buddha is breathing. Buddha is sitting.
I enjoy the breathing. I enjoy the sitting.
Buddha is the breathing. Buddha is the sitting.
I am the breathing. I am the sitting.
There is only the breathing. There is only the sitting.
There is no-one breathing. There is no-one sitting.

We are our action. We are our karma. Everyday we produce speech and our action. There is no thinker outside the thoughts. The act of breaking the bread is Jesus. The quality of the sitting is the Buddha. When there is an in-breath is there, you know the Buddha is there. We don’t need a breather. This has to do with the lack of subject and object in our experience of reality. “In breathing and sitting, there is no breather or sitter. There is just the breathing, there is just the sitting.” “When you say ‘The wind blows’, it is very funny. If it does not blow, how can it be the wind? It is like saying ‘The rain is raining.’ If it is not raining, how can it be rain? The same is true for thinking. The thinker and the thought—they are not separate things; they are one.” We can touch the nature of no-self. Emptiness.

A teaching on deep listening and loving speech is illustrated with stories of people attending retreats and transforming their communication. We also hear examples of Israeli and Palestinians coming together. In a discussion about the Five Mindfulness Trainings, particularly the fifth, Thay introduces and shares about The Sutra on the Son’s Flesh, to point out the nature of nutriment and the Four Kinds of Nutriments. He continues on to discuss the three kinds of concentration: emptiness, signlessness and aimlessness.

The talk is available below. A video version is available: Buddha is the Sitting.

The River of Body and Mind

July 16, 2011. 85-minute dharma talk with Thich Nhat Hanh in French, with English translation provided by Sister Pine, from New Hamlet, Plum Village, France. The sangha is in the annual Summer Opening Retreat.

Our body is not static; it’s always changing. It is a river and every cell represents a drop in the river. To meditate is to sit at the bank and look at our body. Like the body, there is a river of feelings flowing day and night. We are learning about the five skandhas as the river of body and mind: form, feelings, perceptions, mental formations, and consciousness.

Thay continues into the steps of practice based on the Mindfulness of Breathing Sutra. The first four help us with the physical form and the next four are to help us with our feelings: 1) recognizing the in and out breath, 2) following the in and out breath, 3) mindful of the body, 4) calming the body, 5) recognizing joy, 6) recognizing happiness, 7) aware of painful feelings, 8) embracing painful feelings. These eight are reviewed briefly.

There is also a river of perceptions. Is my perception correct? We also have mental formations. There are positive formations as well as those that make us suffer. Our mind is a river of mental formations. Finally, in Buddhism we speak of consciousness.

We continue with the sutra as it relates to perceptions. 9) selective watering of good seeds, 10) recognizing negative mental formations, 11) concentrate the mind, 12) free the mind. There are three principal concentrations that we practice. They help us transform fear, anxiety, and despair. There are three practices of concentration presented in Buddhist schools. They are 1) the concentration on emptiness, 2) the concentration on signlessness, 3) the concentration on aimlessness. These are also the Three Doors of Liberation and can be found in all schools of Buddhism. We learn of dualism and non-dualistic thinking.

What is happiness? Happiness is made of understanding and love. And with that comes compassion. But we must understand suffering. The First Noble Truth is about suffering. Suffering is essential to happiness.

Being and non-being. Signlessness. These are just notions and reality transcends all notions.

The third concentration, aimlessness, everything is already here.

The talk was given in French and English translation is available below. There is a video version available too.

Embracing Emotions with Non-Violence

July 13, 2011. 74-minute Dharma Talk given in French, with English translation by Sr. Pine from Stillwater Meditation Hall in Upper Hamlet, Plum Village, France. The sangha is in the annual Summer Opening Retreat.

Thay shares about the first eight steps of the practice of mindful breathing from the Anapanasati Sutta: 1) Recognizing the in and out breath. It’s not thinking; it’s an experience. The first exercise is the identification. 2) Following the in and out breath. 3) Breathing in, I am aware of the body. We get in touch with the physical body. We bring the mind back to the body. It is an act of reconciliation. We may become aware of tension or pain in the body. 4) Breathing in, I calm my body.

The next two exercises, the Buddha wants us to focus on pleasant feelings first – 5) Aware of joy, 6) Aware of happiness. If we can take a piece of paper and write down all the conditions of happiness we may discover that two sides of a piece of paper may not be enough. There are hundreds of conditions to see happiness.

The seventh exercise is (7) aware of mental formations – this is to recognize a painful feeling. These are zones of energy that manifest from deep in out consciousness. We can use the energy Mindfulness and concentration. The eighth asks us to embrace and soothe – 8) Calming mental formations.

Dharmakaya – the dharma body, bring wherever you go, you bring the practice with you. Like bringing your cell phone with you. We need a spiritual dimension in our daily life.

The Buddhakaya, the Buddha body. We all have a Buddha body. We all have a seed of Mindfulness. The Buddha nature. Mindfulness carries concentration.

The Sanghakaya – our sangha body. Without a sangha, the Buddha could nit accomplish his dream. Without a community, we cannot do very much. It’s a community, but it’s also a practice. How to build a Sangha near you.

The talk was given in French and the English translation is available below. There is a video version available too.

Our Nature is Non-Local

July 12, 2011. 111-minute Dharma Talk in English given by Thich Nhat Hanh at Upper Hamlet, Plum Village, France. This is the first question and answer session of the Summer Opening Retreat.

Thay takes questions from the children, the young adults, and from other retreatants.

Why do people lie? Why does anger come with sadness? Why do we so easily mixup sexual desire and love? How can we reconcile with someone we’ve hurt? How practice the Five Mindfulness Trainings in the corporate world? Why would someone want to be born into a world of suffering? How do we practice when we still are caught in the idea of having a separate personality? Is Thay a realized Buddha? How do we practice to forgive ourselves? How can we maintain our practice when we live in a place lacking compassion, without a Sangha? How can we make sense of the death of a child before they are born? How can we find happiness again?

The talk was given in English and is available below. There is a video version available too.

The Young Heart of Ethics

June 30, 2011. 52-minute Dharma Talk in Vietnamese, with translation provided by Sr. Chan Khong, given by Thich Nhat Hanh in Stillwater Meditation Hall, Upper Hamlet, Plum Village, France.

Thay speaks about the tradition of monastic day in the Sangha, and as well about the Four Nutriments. Thay also shares about the Wake Up Movement, and how to build a Sangha of lay people, bringing the practice into schools. In particular, Thay focuses on how to bring the practice of global ethics into schools.

The talk was given in Vietnamese with English translation and is available below. There is a video version available too.