Insight of No-Self

July 26, 2013. 90-minute dharma talk given by Thich Nhat Hanh from New Hamlet of Plum Village during the 2013 Summer Opening. This is the twelfth talk of the summer.

The bell of mindfulness. In a short talk for children, this is something Thay wants us to bring home with us when you leave Plum Village. This can help to bring peace to the family. He then tells the story of Henry who was a math teacher in Toronto, Canada. How to be a bell master – Thay provides concise instructions for inviting the bell.

The main talk begins at 31-minutes. Karma, retribution, reincarnation teachings have been around a very long time. Before the Buddha. But this is not at the heart of Buddhist teaching. It is the insight of no-self. Teaching on the actor. Impermanence. Sameness and otherness.

To illustrate, we hear the story of a serial killer at the time of the Buddha who then joined the sangha. Transformation.

The self is only made of non-self elements. We don’t need to be dogmatic and caught by words – er can say “self” too. If you are not open then you are not Buddhist. Buddhism too is only made of non-Buddhist elements.

Non-self is Interbeing.

Right thinking is the element that goes along with this teaching. It has a lot of understanding and compassion. We continue with an explanation in several other aspects of the noble eightfold path.

Play

What is God?

July 25, 2013. 77-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet of Plum Village during the 2013 Summer Opening. This is the eleventh talk of the summer and it is a session of questions and answers.

Children

  1. How can I stop worrying?
  2. When I’m angry, how do I let my anger out?
  3. What is God?
  4. Why do I suffer?
  5. What can I do to not have friends exclude me?

Adults

  1. How can Buddhism help in serious illnesses?
  2. What is your teaching on reincarnation?
  3. How can you treat … Question on love?

Play

Keeping the Essential Teaching of Buddhism

February 3, 2013. 91-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the twenty-sixth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk is given in Vietnamese and this is a translation provided by Sr. Chan Không. It is the final talk of the winter retreat.

Are we the soulmate of the Buddha? We are asking if we are making any mistakes about the teaching. Are we misunderstanding the Buddha? We’ve learned about dualistic thinking. And we’ve learned about the unnecessary questions.

How do we practice with the Dharma body? The teaching? Everyone can practice like the Buddha. Everyone can be enlightened. It is not a religion. The teaching of the Buddha non-dualistic. Even right from the beginning Buddhism split into two schools. The misperception started right from the beginning. Again, what is being the soulmate of the Buddha? How do we keep the essential teaching and also the delusion?

What happens if we diefy the Buddha, then what happens? We can get lost in the idea of self. Discovering the middle way. Sometimes we need to dilute Buddhism a little without forgetting the essential teaching.

Signlessness. Seeing the Buddha in others and other things. The Buddha is next to you. Open your eyes. The Buddha is still there if we practice signlessness.

Your self is transforming every day.

Play

Two Hands Clapping

December 9, 2012. 110-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the tenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk was originally given in Vietnamese and this English translation is provided by Sister Chan Khong.

In the first 40-minutes of the dharma talk, the focus is arriving in your True Home. What is our true home? What are the instructions to arrive? What is the island of self?

Following the instruction on coming home, we turn to a series of sutra commentaries. We begins with Agama #273 and another sutra (didn’t get the name) chapter Two, Sutra #17-19. Topics include the six bases, eighteen realms, and the twelve links of co-arising.

Download

Play

A New Teaching on the Twelve Nidanas

November 29, 2012. 115-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the seventh dharma talk of the retreat with the theme  Are You The Soulmate of the Buddha? We begin with chanting.

The Buddha has spoken about Mother Earth as patience and equanimity. The two great virtues of the planet earth. Our society is very sick and many of us need healing. Our body and mind have lots of poisons. We don’t know how to consume. But Mother Earth has the capacity to heal herself and can help us if we know how to take refuge in her.  She is not in a hurry. When we walk, we can be aware that the earth is holding our steps. Mother Earth is also inside of us. Walking meditation is one of the ways to heal and allow the earth to be in us and around us. We are the earth. Allow it to happen by itself; we don’t make the breathing in/out happen. We just enjoy the in/out breath. Mother Earth is a great bodhisattva.The healing begins when you are not trying anything. The practice of non-practice.

Thay summarizes the November 25 talk into English due to challenges with the translation in that talk.

There is a dimension of reality called the historical dimension. In the historical dimension we see things as separate – father is outside of the son. This is classical science as applied by Newton. But now we have  another kind of science that goes deeper; it has discovered a new kind of truth. This is represented by quantum physics. It seems to contradict the truth found in historical dimension. In meditation there are also two kinds of truth: the conventional truth and the ultimate truth. There is path that can lead us from historical to ultimate. The Buddha taught, “This is because that is.” This is the teaching of “genesis” in Buddhism. In Plum Village we use a sheet of paper to illustrate this teaching. So simple. Everything can be looked at in this way. It is the best practice of meditation because it can connect us with the ultimate truth.The Buddha used the notions of historical dimension to lead us to the ultimate. This was skillful means to helps us to release notions and concepts. The teaching of co-arising / inter-arising.

In the ultimate dimension, we use words like Emptiness. This is the equivalent to God. It is the ultimate. It is the absence of notions and concepts. The teaching of interbeing – nothing by itself can be alone. Helps you to be connected to emptiness. This is because that is. Rebirth is possible without a self. Karma is possible without a self. Retribution is possible without a self. Many Buddhists still believe you need a “self” but this is a deluded belief. This is because of influences from pre-Buddhist teachings. Even for many people in the west, the first thing they think of in Buddhism is reincarnation. This is not the “cream” of Buddhism. The deep teaching is interbeing. No-self.  The wisdom of adaptation. To connect with emptiness. The teachings of the twelve links seem more at explain samsara rather than the ultimate truth.

Twelve Nidanas

  1. Avidya (delusion)
  2. Sanskara (impulses, actions, dispositions)
  3. Vijñana (consciousness)
  4. Namarapa (body and mind)
  5. Sadayatana (six sense organs and object)
  6. Sparsa (contact)
  7. Vedana (feelings)
  8. Trsna (craving, attachment)
  9. Upadana (grasping)
  10. Bhava (existence)
  11. Jati (birth)
  12. Jara-marana (old age and death)

This is the classical way of presenting the Nidanas. The first two links belong to the past. The next eight links belong to this life – the present. Then after this body disintegrates, the last two are the future. As a young student, Thay learned the three times past, present, and the future are represented in these twelve links. Thay also learned there are two layers of cause and effect within these twelve links. The teaching of three times and two layers of cause and effect. As a student, I just believed my teacher. But as Thay continued to learn and to practice, he learned this teaching will not help us touch the ultimate dimension. It can only be used on the level of conventional truth. We have to look at this teaching differently.

Thay provides a re-teaching of the twelve links to see them in the ultimate truth.

delusion <–> formations -> birth/death -> being/non-being -> samsara

wisdom <–> formations -> no-birth/no-death -> no-being/no non-being -> nirvana 

This is because that is. 

Download

20121129 from Plum Village Online Monastery on Vimeo.

Play