Tag Archives: signlessness

Exploring the Joy of Practice

monasticFrom the Rising Tide Meditation Hall at a retreat at Magnolia Grove Monastery in Batesville, Mississippi during the 2013 Nourishing Great Togetherness teaching tour. This is the third dharma talk for the 6-day retreat with the theme Healing Ourselves, Healing the World. The date is September 27, 2013. We begin with seven minutes of chanting from the monastic brothers and sisters.

Thay introduces and explains the process for the Novices and Aspirants along with the 5-year program of training as a monastic. It can bring you a lot of joy. They practice the Ten Precepts of a novice. The third source of nutriment is volition – deepest desire of your life. What you want to do with your life? Knowing what you want to do can give you energy. Brotherhood and sisterhood creates a very deep love. What is life as a monastic like, how are decisions made, how do you practice? Why did Thay begin to take students after living in exile in the west? The need for dharma teachers across the world is great. Thay invites you to join the five year program.

At approximately 38-minutes into the recording, we turn to a new topic. We have talked about the art of suffering – if we know how to suffer, we will suffer much less. The art of suffering is linked to the art of happiness. Skillfully we can create joy for ourselves and others. There are many ways to create joy and happiness. The first method is to let go, to leave behind. Letting go will give birth to joy and happiness. If you let go, happiness can come right away. What are holding onto that we think is crucial for our happiness? The practice of releasing our cows. We can practice using sitting meditation and learn to release our cows. A whole country can even be caught my a cow – our ideology. The teaching of the monk Badhya who exclaimed “Oh my happiness!” during his meditation. He was able to let go.

The second way to joy and happiness is mindfulness. Mindfulness is a source of joy and a source of happiness. This is our practice. Then we have concentration – if you are very mindful, then concentration can be born. From concentration we then have insight – it can liberate us. Joy and happiness can arrive.

in the teachings of the Buddha, there are five types of energies that you can generate. They can help generate joy and happiness. The first three were covered earlier – mindfulness, concentration, and insight. The other two are faith and diligence. Faith here means confidence. The other teaching on power is cutting through / letting go. The power to cut by brought requires courage and courage requires us to have insight. The second power is wisdom. The third power is the power to love, to forgive.

How do we listen to a dharma talk? What is the zen way? We continue with a brief review from the exercises of mindful breathing.

At 86-minutes into the recording, we turn to a teaching on the three doors of liberation – emptiness, signlessness, and aimlesslessness. We hear an explanation and teaching on each of these doors.

No video is available for this talk.

The Buddha Has Suffered

July 29, 2013. 119-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet of Plum Village during the 2013 Summer Opening. This is the thirteenth talk of the summer.

Even the Buddha was a human and suffered. In just one week we can know the art if suffering in order to generate joy and happiness. There is a usefulness to the suffering. We are always trying to run away from suffering. We use consumption to run away fr our suffering. The Buddha teaches us to do the opposite. Do you have time to look deeply at your suffering and the suffering of the other person? Can we listen to the suffering in the world and inside yourself?

The chant calling the name of Avalokiteshvara is about listening to the suffering. t’s energy can also heal your suffering. The monastics begin the chant at 36-minutes into recording.

The main talk begins at 59-minutes. Teaching on signlessmees. We do not have a separate self. We have the practice of hearing the bell to let all our cells and ancestors to listen with us. This is deep listening. We listen as a stream and we practice for everyone.

How do we practice mindfulness in our every day activities? How do we use our breath as a tool for mindfulness. How do we do walking meditation using “I have arrived. I am home.” The Kingdom of God is available everyday by the practice of mindful breathing and mindful walking.

Why is walking meditation important?

To Connect

May 26, 2013. 86-minute dharma talk given by Thich Nhat Hanh from Hong Kong. The sangha is on the spring Asian Tour and this talk is given in English with simultaneous translation into Chinese. The theme of the retreat is Happiness is the Way.

How do we connect with the Buddha? How do we bow to the Buddha? Emptiness. Right View is the ultimate aim of practice. To gain insight into Interbeing and emptiness. What is emptiness? How does this help us remove anger and discrimination?

Concentration allows us to discover this insight. These three practices (samadhi) to Right View are available in all Buddhist traditions. Emptiness. Signlessness. Aimlessness. These are the Three Doors of Liberation.

Mindfulness. Concentration. Insight. A good practitioner can generate these three kinds of energy. If we practice, we can produce Right Thinking and the Noble Eightfold Path. We are free if the notions of being and non-being. We hear the story of Anapindika when he was dying and how Sariputra helped him understand no birth and no death.

Keeping the Essential Teaching of Buddhism

February 3, 2013. 91-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the twenty-sixth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk is given in Vietnamese and this is a translation provided by Sr. Chan Không. It is the final talk of the winter retreat.

Are we the soulmate of the Buddha? We are asking if we are making any mistakes about the teaching. Are we misunderstanding the Buddha? We’ve learned about dualistic thinking. And we’ve learned about the unnecessary questions.

How do we practice with the Dharma body? The teaching? Everyone can practice like the Buddha. Everyone can be enlightened. It is not a religion. The teaching of the Buddha non-dualistic. Even right from the beginning Buddhism split into two schools. The misperception started right from the beginning. Again, what is being the soulmate of the Buddha? How do we keep the essential teaching and also the delusion?

What happens if we diefy the Buddha, then what happens? We can get lost in the idea of self. Discovering the middle way. Sometimes we need to dilute Buddhism a little without forgetting the essential teaching.

Signlessness. Seeing the Buddha in others and other things. The Buddha is next to you. Open your eyes. The Buddha is still there if we practice signlessness.

Your self is transforming every day.

Be Free From Fear

November 1, 2012. 76-minute dharma talk given by Thich Nhat Hanh from New Hamlet at Plum Village. The sangha is enjoying the Autumn Retreat and this is a Day of Mindfulness. This is the 8th, and final, dharma talk of the fall retreat. Thay begins with a short review of what’s been covered in the last four weeks.

Today we will look more deeply into the nature of our birth and our death. We begin with an analysis of a cloud. What is a cloud and when does it exist? We have to look at the cloud with eyes of signlessness. The rain is the new form of the cloud. How do we appy this to our own being? Is there really birth and death? There is only continuation.

Collective action. In Buddhism, the notion of action is very important. It is called karma. Triple action: thought, speech, and action. With mindfulness we can recognize our thoughts and make a decision that they produce healing and reconciliation. In order to so, we need Right View and Right Understanding. What is the connection between birth, death, and karma?

We need mindfulness and concentration to gain the insight if Right View. Birth and death inter-are with each other. Thay teaches briefly on each of the other elements of the Noble Eightfold Path.

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Body and Mind Are One

August 24, 2012. 100-minute dharma talk given in English, with simultaneous translation into German, with Thich Nhat Hanh. This is the fifth Dharma talk offered by Thay on in the German Retreat, theme of Body and Mind Are One, at the European Institute of Applied Buddhism in Waldbröl, Germany.

Can the body be without the mind? Can the mind be without the body? By looking deeply, we see this is not possible. Without the body, we cannot take care of the mind. And vice versa.

The sixteen exercises on the full awareness of mindful breathing. Teachings on impermanence and nirvana (story of the wave). Three doors of liberation.

Interbeing of Father and Son, Exploring the Fundamental Teachings of the Buddha

July 15, 2012. 121-minute recording given at Lower Hamlet, Plum Village by Thich Nhat Hanh. This is the seventh dharma talk of the Summer Opening and the talk was originally given in French. This is an English translation.

We begin with a talk for the children. What is the Buddha? How can we make use of suffering? What can we do with anger? What is loving speech? The story of the corn plant. The method of meditation called Signlessness. Uses the birth of a child to illustrate.

Following the talk for children, the main talk begins at 53-minutes into the recording. In classical science things are all outside of each other. In modern science, quantum physics, we see that things are inside each other. In Buddhism, we try to look this way. There is no separate self. Coexistence. This is, because that is. Interbeing.

A teaching in the Four Noble Truths. Why do we have suffering? Hiw do we get understanding and love? How can we see the all in the one?

The noble eightfold path beginning with Right View (the fruit of our meditation). The notions of being and non-being. Right Thinking. Right Speech. Right Action.

Nottingham Retreat: Final Talk

April 10, 2012. 97-minute recording given at The University of Nottingham by Thich Nhat Hanh. The sangha is on the UK and Ireland Tour and this is final dharma talk for the Cultivating Happiness Family Retreat.

In this talk we review the 16-exercises from the Sutra on the Full Awareness of Breathing followed by the teaching on the Three Doors of Liberation: emptiness, signlessness, and aimlessness.

Nottingham Retreat: Final Talk from Plum Village Online Monastery on Vimeo.

The Perception of Images

February 5, 2012. 92-minute dharma talk from Upper Hamlet in Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation. You may also listen to the French version.

In each of us we find an object to cover emptiness inside of us. We are like a pot without a lid, and we search for a lid thinking it will help us. As a baby we cried. Part of the reason for crying arises from fear. This fear comes into adulthood with us. We should reflect, use mindfulness, to realize we are no longer a baby. Our first mantra, I am here for you, it starts with ourselves. Being present for ourselves, what does that mean? Body and mind connects to recognize the miracles of life. We are an adult we can use out mindfulness to be present and let go of our fear. We can take refuge in the three jewels: the Buddha, the dharma, and the sangha.

At 38-minutes we continue studying Dignaga’s Alambana-pariksa shastra, begun on February 2 dharma talk, with the third and fourth gatha. The things we see, they contain the four basic substances. When the atom comes together, it manifests these elements. Harmonizes. They are not only the production of conciousness, but the real thing. Fourth gatha. Images perceived. They are not something real. The accumulation of atoms are not different with the different sizes of the objects. For example, a dot can be made into a circle or into a square. The object is only a mental construction. This relates to the “universal” and the “particular” and their Interbeing. The images that we perceive in various forms are not real, but only a conventional designation.

The Atom of your Consciousness

February 2, 2012. 82-minute dharma talk from Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation by Sister Chan Khong. You may also listen to the Vietnamese or French versions.

I am here for you. This is a mantra of love. This is also taking care of yourself. If we can’t do this – our own presence – we can’t be there for another person. Invite yourself to be fresh. We entrust ourselves to the sangha. We don’t try to hide our weaknesses.

At 25-minutes, we begin looking at a shastra, or commentary. Thay provides instruction, corrections, and analysis of Dignaga’s shastra, a student of Vassubandhu’s, also of the Yogacara school. Buddhist logic. The commentary is Dignaga’s Alambana-pariksa, discussing substantialism, the nature of svabhava, and realism. The object of our Conciousness. We can only see the object, not the the smallest elements – dust, atom.