Tag Archives: suffering

Create a Moment of Happiness

March 10, 2013. 45-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village during the Daffodil Festival. We have been quiet here on the archive because the sangha took time for lazy days as well as a monastic retreat (not distributed). This talk is given in English and the sangha is preparing for the arrival of 600 French in the coming week. A few suggested subjects for the retreat include: happiness is possible, healing is possible how to live more deeply, coming home, do not wander anymore, and go as a river.

The practice of Plum Village can be seen in two points. First, how to recognize the suffering and embrace it and transform it. We cannot avoid suffering. If you know how to suffer, you will suffer less. The art of suffering. We have blocks of suffering, but how to handle the little sufferings? How do we support those attending the retreat? How do we prepare the space so they know that healing is possible with every step and every breath? There is no way to healing, healing is the way. In order to heal, we have to stop. The Five Mindfulness Trainings can help us with this practice. They have the power to heal. It is possible to create moments of happiness in our daily lives. Learn how to enjoy and savor the little happinesses in life. Can you create a moment of happiness?

What can we do about the mental discourse in our head? Radio NST (Non-Stop-Thinking). One practice is to feel our body and our feelings. We can practice walking meditation. It is an opportunity to create moments of happiness and to heal. Eating in mindfulness is another practice. Being aware of the food and members of the sangha around you. This is not hard labor. The dharma is lovely and every minute of the practice can be healing and transforming.

Available here as a audio download or a video.

Many Pairs of Opposites

January 3, 2013. 110-minute dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the seventeenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk is given in English and we begin with a chant.

There ia a sutra on the contemplation of the body and the body is a big subject of meditation. There is much suffering and misery in this world and some people want to get out of this world. Is there a way to get out of the world of suffering and misery by looking into your body? We can see the four elements – water, air, earth, and heat – in our body. There are six sense organs that can produce the six consciousnesses. When you look into the body deeply, you can see it is a community. Can you see all our ancestors by looking into the body? Is there a self? If we heal ourselves, we can heal our ancestors. We don’t just practice for ourselves, we practice for all our ancestors. Our body is a treasure and we should take care of our body. There is a Buddha in the body. How do we practice? The dharma and the sangha. We organize a “resistance” to keep our practice alive.

At about 30-minutes into the recording, we continue with the subject matter for the Winter Retreat. Pairs of opposites. We hear a teaching on the concepts of birth and death, being and non-being, ultimate and conventional truth, sameness and otherness. Interbeing and the path leading us to the ultimate truth. Everything is a formation, a conditioned dharma. Samsara and nirvana. You may wish to review the video, Thay wrote on the board quite a bit for this segment of the talk.

There is a way a path to this wisdom of adaptation.

Nirvana and Samsara

December 27, 2012. Dharma talk given by Thich Nhat Hanh from Upper Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat) and this is the the fifteenth dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? The talk was originally given in French and this is the English translation.

What does it mean to have a spiritual dimension in our life? Why is it important for daily life?

The Four Noble Truths and the path in the second versus the path in the fourth. Two paths to choose. To well being or to ill being. We in Plum Village look at these two paths with the eyes of Interbeing.

What creates suffering? How do we take care of our suffering? The path leading to awakening. How and how much time does it take to reach enlightenment? Enlightenment is available in every moment. There is no way to enlightenment, enlightenment is the way. This is the teaching of Interbeing.

Love and reconciliation. What is nirvana? Is nirvana possible? What is the relationship to samsara?

The Buddha taught the Three Dharma Seals.

  1. All formations are impermanent.
  2. All things are without self.
  3. Nirvana

The Uncultivated Mind Brings Suffering

October 25, 2012. 105-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet at Plum Village. The sangha is enjoying the Autumn Retreat and this is a Day of Mindfulness.

Last week we learned about the Four Kinds of Nutriments and having to do with the Fifth Mindfulness Training.

Power. Some people think if they have power, they will be happy. It takes a great deal of understanding. The mind of love; of enlightenment. Bodhicitta. This comes from the practice of mindfulness and concentration. Understanding your own suffering helps you understand the suffering of others around you. I’m the family and in the nation. Love and understanding. Understanding is the foundation of love. The mind left uncultivated will bring lots of suffering. We need a spiritual dimension in our daily life. This is our practice. Bodhicitta is a tremendous source of energy.

Mental formations. There are mental formations that make us suffer, but they can be transformed.
Samadhi. Maintaining awareness.

Meditation on impermance. We have to keep this alive in us. Treasure the moments we have. Impermanance is a characteristic of life.

The Three Doors of Liberation. Concentrations. Emptiness. Signlessness. Aimlessness. This teaching includes an exploration of birth and death. Being and non-being. Impermanance. Non-craving. Nirvana.

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It begins with Right View

August 21, 2012. 102-minute dharma talk given in English, with simultaneous translation into German, with Thich Nhat Hanh. This is the second Dharma talk offered by Thay in the German Retreat at the European Institute of Applied Buddhism in Waldbröl, Germany.

In a talk for the children, Thay talks about being a seed of corn and how we too began as a tiny seed.

What is the connection between happiness and suffering? If suffering exists, something else exists at the same time. It is like the left and the right. If suffering is there, there must be a cause. We can see this teaching in the Four Noble Truths. The Buddha taught a path from the cessation of suffering to happiness. It’s called the Noble Eightfold Path and it begins with Right View. With Right Mindfulness and Right Concentration, we can have breakthrough to Right View.

Conventional truth and Ultimate truth.

Is it ever okay to tell a lie?

August 1, 2012. 87-minute recording given at Lower Hamlet, Plum Village by Thich Nhat Hanh. This is the nineteenth dharma talk of the Summer Opening and this is a session of questions and answers. Editor’s note, we have skipped the talks from July 29 & 31 here on this site; it may appear later.

Children

  1. Why is my brother always so nasty to me?
  2. Why does Thay do hand symbols (mudra) during chanting?
  3. Why do Buddhist shave their head?
  4. What should we do if we begin to hate someone we love?

Adults

  1. Is it correct to tell a lie if the truth would hurt the person you love?
  2. How can I be stable? How can I live with a person who doesn’t believe in spirituality?
  3. Why is it that monastics sisters have more precepts than monastic brothers? If it is because they have special problems, shouldn’t the brothers at least have the same number of precepts?
  4. How can you help a child recognize their father of they’ve never had te opportunity to know him? For example, artificial insemination.
  5. What was the biggest notion in your life that you’ve overcome?
  6. How do I practice this teaching with suicide?
  7. When you have arrived on the other shore. Do you still think? Do you still suffer?
  8. How do we build and organize a practice center?

The Path Healing Us and Healing the World

May 17, 2012. 116-minute recording given at Upper Hamlet, Plum Village by Thich Nhat Hanh. This is a Day of Mindfulness. At about four minutes into the recording, the brothers are trying to solve a sound problem and the talk resumes in English after 12-minutes.

Today we are stepping from the Four Noble Truths into the Noble Eightfold Path. Mindfulness, Concentration, and Right View. These are the first three elements of the path. But what is right view? Right View is the foundation for all the other elements. It is also the foundation for applied ethics.

Thinking, Speech, Action, Livelihood, and Diligence all have their foundation in right view.

Where is Plum Village?

April 26, 2012. 69-minute recording given at Plum Village by Thich Nhat Hanh. This is a Day of Mindfulness and the monastics begin with two chants.

This year is 30th anniversary of Plum Village. Where is Plum Village? We may have wrong perceptions about where it is. The Diamond Sutra is an important text in our tradition. It is the diamond that can cut through illusion. We need to remove all notions. The notions of self, man, living being, and life span.

Communication and the Mind

March 25, 2012. 110-minute talk from Upper Hamlet in Plum Village, France. The talk is given in English. We begin with 10-minutes of chanting in Vietnamese and French.

Communication. We trust to much in our instruments of communication – mobile phone, email Skype, etc. Behind the instruments is our mind, and the question to ask is whether you can communicate with yourself. Many of us are angry or don’t respect ourselves. It is a mess inside. In that situation, how can we communicate with another person?

In Plum Village, we try to teach you how to come back to yourself. We learn to breath in mindfulness. We learn to eat in mindfulness. We learn to walk in mindfulness. We connect with our body and our mind. We need to let go our thinking – the practice of non-thinking.

Related to our suffering and being connected to our body is our consumption. We read a book, listen to music, drive the car, etc. We look to consumption to help us forget the pain their ourselves. Again, learning mindful breathing and walking we can gain the energy of mindfulness and be able to look at the pain and the sorrow. If you have mindfulness, you are no longer afraid.

Mindfulness is generated from your practice. And when we are together, we can generate collective mindfulness.

At 56-minutes, the talk switch to Vietnamese with English translation. [Editors Note: a group of Vietnamese exchange students were up for the day and Thay responded to some questions.] Questions about personal relationships, relationship with Vietnam and the Vietnamese government, ethics and relationship to the government

The Real Kung Fu

February 19, 2012. 58-minute dharma talk from Upper Hamlet in Plum Village, France. The sangha is in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation. A French translation is also available. This is the last dharma talk for the Winter Retreat.

We recognize the great happiness associated with spending three months together in practice. We also know people can practice at home and participate by listening online to the talks. This retreat goes all the way back to the time of the Buddha. If Thay is still in good health, maybe we extend to four months next year.

We can find joy and happiness with sitting, walking, eating. Every step and every breath is like a jewel. A jewel found in your heart. This is real kung fu – the regular, daily practice, training. The time for sitting is a time for training. Train to touch the joy. Our duty is to practice together, even if we have difficulties and suffering. We try to heal these together, even if it deep down in our store conciousness. The worldly way is to dig down and pull out this suffering and destroy in order to be healed. Sometime we can practice differently – we can lullaby them as sleeping seeds; we don’t need to pull them out. We can water with the beautiful things of life. Thay shares his great suffering of being exciled from his homeland and how he transformed. Slowly Thay learned to feel at home wherever he is – everywhere is my homeland.

Story of a lay practitioner asking Thay if he has any dream to complete before he dies? Thay does not desire anything – everything already exists right here now. When Thay was a young monk he had a dream of a fourfold sangha that could practice together. Thay continues sharing stories of being in Vietnam during the war and reconciliation.