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December 15, 2011. 101-minute dharma talk from New Hamlet of Plum Village, France. This is the seventh talk offered in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.
Insight from touching the earth. Truth is a kind of insight and the object of our religion is truth, goodness, and beauty. We pay respect to Buddha, to God, to Allah in order to gain this insight. When we bow down, we don’t need to personalize the statue but rather something concrete. Understanding. Compassion. Wisdom. Everyone can keep their own religion; touching the earth is not something inanimate. Mother Earth is a great Boddhisatva.
With medicine and health, we can’t just rely on one thing. The same is true in regards to religion. We have to pay attention to our body. Bring out mind back to our body. You have time for your computer, but not time for your body? We are organizing a Health Retreat to restore the well being in your body and your mind (April 2012). If we can breath in, and bring our mind back to our body, then we can stop the alienation created by external forces such as computers, tv, cell phones, etc. Stopping. Calming. Concentration. The breath can be the object of your mind and stop the situation from being dispersed.
About an hour into talk, we resume the Paramarthah Gathas of Asanga’s Yogacarabhumi sutra study with Gatha 17-21, particularly focusing on the verses dealing with the ephemeral nature of all things we think of as ourselves.
17-18. The physical body is like foam. Feelings are like bubbles on the surface of the water. The perceptions are like a magic city. The mental formations are like the stem of a banana tree. The consciousness is like a magic show. That is what the Buddha has taught.
19. Ignorance does not make ignorance ignorant, nor does it make others ignorant. Another does not make ignorance ignorant. Nevertheless ignorance is not non-existent.
20. Ignorance is born from inappropriate attention. Inappropriate attention arises in the ignorant person.
21. Merit, lack of merit and immovability; these formations are imagined in a threefold way. All things have three kinds of karma and these karma’s are not compatible with each other.
