Reconciliation

The Retreat on Buddhist Psychology continues in Key West, Florida. The date is November 8, 1997. This is the seventh talk (115-minutes). Audio is posted below and the video is available for our donors on Patreon.

We begin with the story of David, an America who came to Plum Village and was given he assignment to write a Iove letter to his father. He thought he couldn’t do this to reconcile with him father. Thay had him practice as a 5-year old boy for a week so to touch the vulnerability and fragility in himself. We smile and identify the little child inside of us. This practice is followed by seeing our parent/father as a 5-year old child as well. Maybe we need a picture to help us truly visualize this our parent.

The teaching of emptiness of transmission. Everything depends on everything else. It always includes a transmitter, an object, and a receiver. But these three elements cannot be separated.

Another story, this one of Michael, another American, where he was asked to list the wholesome qualities of his father and mother. He had a challenge doing this for his mother because of some anger and resentment. This exercise can help repair our resentment and anger. And he was able to write a beautiful love letter to his mother. The practice has the power to liberate and bring non-fear and joy.

When we feel that we have been abused, when people have treated us with violence, anger, hatred, discrimination then a block of suffering is within us. The negative energy is in us. And if you don’t know how to handle and transform the violence within us then that violence will destroy us and the people we love. The criminals, the terrorist, they have not been able to transform the violence. We have to learn how to handle and transform the violence in us and to help others do the same. In our schools, in our prisons, and in our police departments. Mindfulness practice must be offered to society and it can be done in a non-sectarian, non-religious form.

Thay shares his idea for an Association of Mindfulness Practice Centers and what that would look like in practice and reality. He shared about three mindfulness practice centers taking shape in America (DC, Vermont, and California). Living according to the Five Mindfulness Trainings. We need to be affiliated with a group of people, a sangha. It is essential to our practice. The sangha is our refuge.

At 58-minutes we resume the teaching on the 50 Verses. We begin with verses 15-22 – about the seventh consciousness of manas. Then verse 23 is about the sixth, mental consciousness. Thay repeats a little on the three modes of cognition – the realm of things in themselves, the realm of representation, and the realm of mere image. Verses 25-27, the root of all actions. With verses 28-30, we move to the five consciousnesses of sensations.

Historical Perspective
During this talk, Thay announces the 21-Day Retreat planned for May 23, 1998 that took place at St. Michaels College in Burlington, Vermont. The theme of that retreat was the Sutra on Mindful Breathing. This was the first time the 21-Day occurred in North America. He also announced that 200-acres are being donated in Vermont for a practice community.

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Handling Strong Emotions

The Retreat on Buddhist Psychology continues in Key West, Florida. The date is November 7, 1997. This is the sixth talk (96-minutes) offered as an audio recording below. If you wish to view the video, please make a small donation on our Patreon account.

Seed of anger. Mindfulness of anger. How do we practice with this energy of anger? How do we make peace with another in which we are angry? One method is to use the practice of deep looking. First, we generate our energy of mindfulness. Then we recognize our anger. Finally we look deeply into the nature of our anger. Teaching on the four mantras, deep listening, and loving speech. We can restore communication.

Thay shares the text of a song he wrote to help us with our practice.

It rains softly outside, and yet I feel the sadness and the sorrow coming up in me.
Please go to sleep my little pain and let my in breath and out breath embrace you tenderly.
I know you are there and I do my best to take good care of you.
You know I am trying to plant and water the seeds of harmony and loving kindness everyday so tomorrow from the soil of my consciousness flowers of peace and joy and forgiveness will bloom for everyone.
Please go to sleep my little knots. My little pain.

With this practice there will be transformation and tomorrow we will be able to accept and love each other.

How are we watering our store consciousness through our consumption? Are we intoxicating ourselves with seeds of craving and despair? Thay shares his excitement about mindfulness being applied in legislation (smoking) and in what we can buy in the supermarket (tofu). The five mindfulness trainings are a concrete practice to help us to become more mindful of our consciousness.

We continue with a deeper teaching on the first aspect of meditation: stopping.

In the concluding 15-minutes, we return to the teaching on the verses of consciousness. We are on verse 13 exploring inter-penetration.

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