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October 7, 2011. 109-minute dharma talk with Thich Nhat Hanh from Blue Cliff Monastery in Pine Bush, NY. The sangha is on the North American Tour and this is the second dharma talk for the Stepping Into Freedom, Savoring Life Retreat. Over a thousand people are in attendance.
When the Buddha breaths, the quality of breathing is superb. When the Buddha sits, the quality of sitting is superb. And the Buddha is always inside of you and if you invite the Buddha to sit or breathe with you then you can benefit. High class breathing. Today we return to the mantras for being truly present and bringing happiness to yourself and to your loved ones. We should express our appreciate and this is the practice of mindfulness. This isn’t a Buddhist practice; anyone can practice the mantras.
Darling, I am here for you.
Darling, I know you are there and it makes me happy.
Thay offers the story on a grain of corn. In the grain of corn is also a plant of corn. This is a common story given to illustrate signlessness and is usually offered for the children. Meditation is to look deeply and see things that other people cannot see. Interbeing. Can we take the cloud out of the tea? Can we take the mother or father out of the child?
Continue with the Sutra on the Full Awareness of Breathing.
Aware of our in breath and our out breath.
Follow our in breath and our out breath.
Aware of our body.
Releasing tension in the our body.
The importance of abdomen/belly breathing. It is the trunk. No thinking. You are much more than one emotion. We should memorize this, especially when strong emotions arise. Thich Nhat Hanh recently met with California Governor Jerry Brown to suggest bringing this practice into the public schools. It is non-sectarian. Emotions are impermanent.
The mind is a river with drops of water called mental formations. Meditation is sitting on the bank of the river and not being carried away by the mental formation. The 10th exercise of breathing is to cultivate the mind. To make the mind more beautiful.
Four aspects of the practice of Right Diligence. First, we don’t water the negative seeds. Second, if a negative seed arises we try to help it not stay to long in our mind consciousness. We don’t fight or supress, but invite up a good seed. The third aspect is to bring the good seeds to have many chances to arise in the mind. To beautify the mind. Fourth, once you have a good mental formation then we try to keep it as long as possible. This is transformation at the base.
The 11th and 12th exercises on breathing are concentrating the mind and liberating the mind. The last four (13-16) exercises are presented. These last four have three concentrations: emptiness; signlessness, and aimlessness. The Three Doors of Liberation. Finally, we learn about the Buddha-body, the Dharma-body, and the Sangha-body.
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