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English/Vietnamese Plum Village Retreats

Discovering Non-Discriminative Wisdom

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November 24, 2013. 116-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet of Plum Village. This is the third talk of the 2013-2014 Winter Retreat. We begin with two chants (17-minutes) from the monastics. The talk was given in Vietnamese and this is an English translation by Sr. Tue Nghiem.

Shares a little about the chant in Vietnamese; it’s about love. The purpose of the practice is to generate joy/happiness and to take care of our suffering. How do we do this? We do tis with mindfulness, concentration, and insight. The foundations of the Four Noble Truths in Plum Village. Walking and sitting meditation should be viewed as a privilege. Freedom can be found in our busyness. Every action can bring happiness, it is a path of happiness.

A mental formation such as contact is present when three things are present. The organ, object, and consciousness. All three must be present. Mind and consciousness. When is consciousness active? The mind still works when there is no consciousness. This is the store consciousness.

The eighth consciousness that comprise the store consciousness. The store consciousness can learn good things and bad things; it is neutral. Door consciousness can be both individual and collective.

Interdependent co-arising; Interdependent nature of phenomenon. One thing gives birth or arising to another thing. Suchness. Transcending the idea of being and non-being. Inter arising of suchness.

Inter arising of all phenomenon. Where is store consciousness? Example of H2O to illustrate.

The characteristics of manas. Manas. The lover. The seventh consciousness. What are the dangers of manas? Manas does not know the goodness of suffering. The sixth consciousness is the gardener and can bring Mindfulness to the seventh consciousness.

No self, so no complex of inferiority for superiority or quality.

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English/Vietnamese Plum Village

Individual and Collective Manifestation

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November 21, 2013. 93-minute dharma talk given by Thich Nhat Hanh from New Hamlet of Plum Village. This is the second talk of the 2013-2014 Winter Retreat. We begin with two chants from the monastics. The talk was given in Vietnamese and this is an English translation by Sr. Tue Nghiem. 

Story of a poet Thay met in the 1940s in Saigon. Shares a poem called the Dalia. Another poem from the 60s called  Song of April. A flower in the poem is used to teach on manifestation-only and the dharma body. This is the work of Mahayana Buddhism. We can hear the dharma in everything. The Buddha is the flower. Where does the flower come from in manifestation-only? 

We can apply this same teaching to our own seeds, such as anger. We don’t always see our anger until it manifests, but to say that it is not there is incorrect. It’s just hidden. 

Text of the 30 Verses of Vasubandhu

Consciousness has two parts. The subject and object. The two parts rely upon one another to manifest. 

Can our mind see the object of reality? The object and the subject rely upon one another order to manifest. Cognition.  Understanding this alcan free us from the idea of birth and death, being and non-being. 

The mental formation contact. The relationship between subject and object and the mental formation of contact. We also look at the second mental formation of attention. This teaching is illustrated by the sound of the bell and other distractions that may be occurring at the same time. Appropriate attention. As a practitioner, we can choose the object of our Mindfulness. With practice this can become automatic. No effort.

The cells of the body and the collective energy of a group of people. Can we sit peacefully? Individual manifestation and collective manifestation. The collective is comprised of the individual. Our practice can affect other people. 

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Plum Village Retreats

Rebuilding our Health

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November 17, 2013. 82-minute dharma talk given by Thich Nhat Hanh from Stillwater Meditation Hall, Upper Hamlet of Plum Village. This is the first talk of the 2013-2014 Winter Retreat. We begin with two chants from the monastics.

Rebuilding our health – mental and physical. Our society seems to be not very healthy. Some come to our retreat to heal and mindfulness can help you heal. If we are mindful, we may see that we are running. Running into the future. We have a habit of running.  So our mindful breathing can help us to stop the running. Breathing is an art.

Mindfulness has to go with insight. Insight can get you out of your suffering. This winter we will look at the 51-mental formations. The first five are called universal.

  1. Contact
  2. Attention
  3. Feeling
  4. Perception
  5. Volition

Then we have five particulars.

    1. Intention
    2. Determination
    3. Mindfulness
    4. Concentration
    5. Insight

Right now we are talking about mindfulness. Our consciousness has two parts – store and mind. Our mental formations can move from one part to the other. Each formation is known as a seed in the store consciousness. There are conditions that cause a seed to manifest in your mind. Mindfulness is the capacity to see what is going on in your feelings, your perceptions, and around you. We can also use the mindful waking to heal and stop the running. We can allow nature to heal us.

The earth is not just the environment, the earth is ourselves.

A good mental formation is ease. We need to practice to cultivate this kind of energy. This is one of the seven factors of enlightenment.

An opposite mental formation is called restlessness. Mental excitement. This prevents out mind from applying itself to good mental formations. Our society suffers from restlessness and that is why we run after the consumption, the internet, work, etc.

Mindfulness to release stress is good, but it is not enough. We need the insight in order to be able to truly release. Without the insight we will not stop running.

Time is more than money, time is life.

In this winter retreat, we will look with a critical eye at the manifestation-only.

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Day of Mindfulness Plum Village

The Horse is Technology

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November 10, 2013. 94-minute dharma talk given by Thich Nhat Hanh from Stillwater Meditation Hall, Upper Hamlet of Plum Village. The sangha is preparing for the upcoming 90-day winter retreat. We begin with two chants from the monastics followed by a powerful teaching on technology with very specific instructions to those participating in the 90-day retreat. Both the audio and video are linked below.

It is five days before the winter retreat begins at Plum Village. The great ordination ceremony this coming year will take place beginning May 23, 2014 and the 21-Day retreat, starting on June 1, 2014, will have the theme What happens when you die?

For the monastics, during the winter retreat we will stay within the boundaries of Plum Village and this includes not going out on the Internet. There will be no individual email communication and all emails can be sent to one address only and be delivered to you. There is no need to check email. There is absolutely no Facebook too. Facebook is neither good nor evil but we will not use it during the winter retreat.

Making good use of technology. Thay relayed the story of visiting Google this last month and some of the questions they wanted to hear answers.  How can we innovate in order to take good care of ourselves? What is the interplay between intention, insight and innovation? How can technology be a force for integration rather than destruction?

How can we detach from our work? Thay shares about what he heard and observed at Google. What is the emotional health of Googlers? They want to use technology to solve what appears to be a technological disease. Technology is taking away our time. We need to look for the path to transform our ill being.

Westword Horse
Image Source: socialunderground.com

We begin with intention, by asking, what do we want? If technology can help us create happy and joyful feelings then we can make good use of technology. Can we reduce the amount of stress within ourselves?

Thay offers ideas for corporate and technology leaders. Good methods to use and apply technology. As part of the teaching, we look at two specific Mental Formations – contact and volition.

Four aspects of monastic life include learning to study, learning to practice, working, and playing. And yet these all interare.

For the practitioner, if we are doing it exactly like the people in the world then we may not be able to help the people in the world. No email and no Internet and no Facebook can be attractive and to allow us to become a real practitioner. It can be an awakening.