Realms of Being

Bus PassengersWe continue our series from the archives. The date is November 4, 1997 and the sangha continues a mindfulness retreat in Key West, Florida with the theme of Buddhist psychology. This is the third talk (98-minutes) where Thay teaches on the first 8-verses of the Fifty Verses on Buddhist Psychology.

The nature of the flower and the garbage. The transformation of flowers and the nature of Interbeing between the two. This is a pair of opposites and we can see this in other pairs of opposites. Interbeing. When we talk about enlightenment and illusion, it is the same. They do not exclude each other. Enlightenment and illusion are always present.

Dukka. Suffering. The first of the Four Noble Truths. We have to recognize that ill-being is present and see the nature of it. The First Noble Truth is a Holy Truth.

Teachings from the Fifty Verses.

1. Mind is a field in which every kind of seed is sown. This mind field can also be called all the seeds.
Our mind consciousness is like a gardener. It is like the earth, the earth is holding, preserving, maintaining, everything together. The function of
Alaya.

2. There are an infinite variety of seeds. Seeds of samsara, illusion, and nirvana, suffering, delusion, and enlightenment. Seeds of suffering and happiness. Seeds of perceptions, names, and words.
How do we transform samsara and suffering? What are perceptions and what are the objects of our perceptions?

3. Seeds that manifest as body and mind. As realms of beings. As stages and worlds, are all in our consciousness. That is why it is called store consciousness.
What are the different realms of consciousness? The six sense organs. Six objects of the sense organs. And six kinds of sense consciousness. These are the Eighteen Realms of Beings. Plus the three worlds: form, desire, and non-form. And the ten stages of the bodhissatva. They are all manifestation from store consciousness.

4. Some seeds are innate, some were handed down by our ancestors. Some were sown while we were still in the womb. Others were sown when we were children. 

Where did the seeds come from, when did they arrive, and will they always be there?

5. Whether from our family or friends, our society or our education, all seeds by nature are both individual and collective.

Another pair of opposites and can be transcended. The collective and the individual inter-are. What are these concepts? Thay uses the metaphor of a bus and its passengers to illustrate. Followed by the candle to also illustrates – its brightness. Is the brain collective or individual? Father and son. Self and non-self.

6. The quality of our lives depends on the quality of the seeds that lie in our consciousness.

7. The function of the store consciousness is to receive, to maintain, and make manifest in the world these seeds and end our habit energies.
Store consciousness is like the ocean – there are many rivers that are received by the ocean. It has the power to manifest these seeds. How do we train positive energy and habits?

8. The manifestation of Alaya can be perceived as a field within themselves, as that of representations or mere images are included in the 18 realms of being.
Perceptions of reality. For example, when we fall in love. Falling in love with the image of the other person. Teaching on the field of representation, field of things in themselves (such was), and the field of mere image.

We conclude with a short (10-minute) teaching on suffering and our relationships. Seeds of loyalty and betrayal. When things are not to your liking.

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4 Replies to “Realms of Being”

  1. Im gladly thankful for this message of Thay, he is always in my mind and in my way. I thank you for this words that illuminate my path. Ps. Muriel Bruzzese, from Uruguay.

  2. Hello there – many thanks, so happy to find this, was listening again to the first one in this series earlier today, especially love these older talks from Thay – also, wondering if you could let me know where the reading came from that you gave us at the start of the talk in March? Trish

  3. Thank you Trish. Unfortunately, I don’t have a good answer for you. I’ll need to ask among the elders in the monastic community and see if anyone know.

  4. Many thanks, not to worry, just thought you might already know, have many of Thay’s books and thought it might be in ‘Please call me by my true names’ but not found it anywhere yet, so best to leave and it’ll probably just pop up somewhere one day when least expecting it! Trish

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