Feed and Nourish our Happiness

We have enjoyed some time to rest and have not so many dharma talks in the recent weeks. The monastics at Plum Village are currently participating in the bi-annual 21-Day Retreat and those talks will not be made available immediately. In the meantime, we return to the talks given at Magnolia Grove Monastery in Batesville, Mississippi during the 2013 Nourishing Great Togetherness teaching tour that haven’t been made available until now. This is the second dharma talk for the 6-day retreat with the theme Healing Ourselves, Healing the World. The date is September 26, 2013.

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When I was a young monk, I believed he did not suffer but I know now that is not true. How can you not suffer when a dear friend dies? He was not a stone, he was a human being. But he suffered much less because of his wisdom and compassion. This is a very important thing to learn. The other question that had as a young monk is why did the Buddha keep practicing after his enlightenment. I know the answer today. Happiness is impermanent just like anything else. We have to feed and nourish our happiness.

What is the goodness of suffering? It can help us to understand and love. We have to learn how to make good use of suffering. Then we can suffer much less. First, we must learn how to not let the second arrow come hit us. When we have pain in our body or mind and we let it be magnified the we create more pain and suffering. The second thing to learn is how to go home and take care of our suffering. To embrace tenderly our pain.

Our consciousness has two layers – store and mind. In the store, we have many seeds; mental formations. For example, anger is a mental formation. Another mental formation is mindfulness, the energy of mindfulness, and this can be used to lessen the energy of anger. Mindfulness can embrace tenderly and anger will be transformed. We can then invite you the seed of compassion. Mindfulness of compassion.

The first five mental formations are called universal. They are contact, attention, feeling, perception, and volition. They are universal because they are there at any time and at any place. How do we interact and engage with these universal mental formations?

The focus of the exercises of mindful breathing are body and feelings in the first eight. then, starting with the ninth we turn to the mind. The mental formations are the objects of our mind. The tenth is about gladdening the mind. We can use Right Diligence to help the negative seeds to not manifest in our mind. This is the first aspect of the practice. And if it’s already manifested, this is the second aspect, we invite the negative seed to return to store. The third aspect is to let the good seeds rise. The fourth aspect is to try keeping the positive mental formation present as long as you can.

We turn now to Right View – a part of the noble eightfold path. Right view is insight and enlightenment. From Right View, we can have Right Thinking, Right Speech, Right Action, Right Livelihood, and Right Diligence. Insight can come right away! Right View transcends being and non-being, no birth and no death. Interbeing can be very helpful.

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Beginning Our Practice of Mindfulness

August 26, 2013. 87-minute dharma talk given by Thich Nhat Hanh from Blue Cliff Monastery in Pine Bush, New York during the 2013 Nourishing Great Togetherness teaching tour. This is the first dharma talk for the 6-day retreat with the theme Transformation and Healing – The Art of Suffering. We begin with two chants from the monastics.

Topics

  • Why do we want to practice breathing-in and breathing-out? We don’t have to suffer and we can produce the energy of joy.
  • First exercise of mindful breathing
  • Walking in the kingdom is an end in itself
  • Three Energies: Mindfulness, Concentration, Insight
  • Second exercise of mindful breathing
  • Third exercise of mindfulbreathing – aware of body
  • Fourth exercise of mindful breathing – relax body
  • Fifth exercise of mindful breathing – producing joy
  • Sixth exercise of mindful breathing – producing happiness
  • Seventh exercise of mindful breathing – aware of painful feeling
  • Eighth exercise of mindful breathing – embrace painful feeling
  • Store and mind consciousness with mental formations
  • Teaching of The Second Arrow
  • Five Universal Mental Formatioms (Contact, Attention , Feeling , Perception, Volition)
  • Five Particular Mental Formations (intention, resolution, mindfulness, concentration, and insight)

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