Nirvana In the Here and the Now

June 13, 2012. 124-minute dharma talk by Thich Nhat Hanh from New Hamlet in Plum Village during the 21-Day Retreat with the theme The Science of the Buddha. The talk is given in English and this is the ninth dharma talk (of 15).

Investigation of the phenomenonal and noumenal worlds. We use our mind of discrimination to investigate the conventional truth. If we use the practice to look more deeply, we can see the ultimate truth of the same object. We use the mind of non-discrimination for the ultimate truth. And in Buddhism we take care of the mind. We need to train our mind so to create a strong instrument for investigation. The yogi has to be skillful.

The teaching of the Dharma as a finger. A skillful practitioner should not be caught in notions.

The Wisdom of Adaptation. Being and nonbeing. A flower is made of non-flower elements and this principle applies to everything. In the 2nd paragraph of the Heart of Perfect Understanding. Form is emptiness and Emptiness is not form. Form is free from being and nonbeing. They are neither produced nor destroyed. We can apply the Law of Thermodynamics – the conservation of matter and energy. We look then at the Discourse on the Adaption of Conditioned Genesis Connected with Emptiness (Samyukta Agama 293).

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There is Action but no Actor

June 10, 2012. 102-minute dharma talk by Thich Nhat Hanh from Lower Hamlet in Plum Village during the 21-Day Retreat with the theme The Science of the Buddha. The talk is given in English and this is the seventh dharma talk (of 15).

We begin with two chants: Les Vision Profond (French) and Hien Tien Thanh Tinh (We are Truly Present). Interbeing of the entire cosmos. The flower is interacting with the entire cosmos.

Topics

  • Suffering and happiness
  • Being and non-being
  • Fourth Mindfulness Training – deep listening

Readings

From The Discourse on Emptiness in its Ultimate Meaning

Monks, when the eye arises, there is no place from which it comes; when it  ceases, there is no place to which it goes. Thus, the eye, without any real substance,  arises; having arisen it will finally have to cease. It is a result of some action but  there is no actor at all.

And from The Paramartha Gathas of Asanga Gathas on the Absolute Truth

5. All conditioned things undergo change at every instant. Their abiding is not something real, much less their function. All we can say is that their arising is their function and their arising is also the agent.

6-7. Eyes cannot see form, ears cannot hear sound, the nose does not smell scent,  the tongue does not taste an object, the body does not feel touch, the mind  does not recognize objects of mind. However in the organs and objects of  sense there is no one who maintains or begins the perception.

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