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Originally given in Vietnamese, available from Lang Mai, the talk from Lower Hamlet, Plum Village is dated Sunday, January 12, 2014 and is the seventeenth talk of the 2013-2014 Winter Retreat. English translation, available below, is by Sr. Tue Nghiem. Our talk today continues looking at the morning chant and evening chant in addition to a deeper look at store consciousness, the body, and manas.
0:00-8:04 Two Chants from Monastics
8:04-28:40 Walking and Breathing
28:40-1:06:46 Store Consciousness
1:06:46-1:27:25 The Body and the Environment
1:27:25-end Manas and Freud
Continuing on the morning chant verse from the last dharma talk. The dharma body is our practice. The second line of the verse is sitting still my mind is at peace and I smile. The mind is the second action of karma and the smile is part of our speech. These three karma – body, mind, speech – must calm down. The night is divided into five parts – the fifth part is the early morning and the door of the dharma has opened. In the evening verse, the first part of the night has arrived. In the morning we can penetrate the three vehicles and embrace the two kinds of truth. We vow to go through the day being awake and not as sleepwalkers. Thay teaches on how the text of Chinese, Vietnamese, and English vary.
Walking and breathing. If we can walk with peace and joy, it doesn’t matter how we walk. If we can do it at Plum Village then we can do it anywhere. Walk as a free person. If there is no freedom there is no happiness. Not carried away by the past or future. Every step can condition us to peace, joy, and happiness. We can use our breathing to bring our mind back to our body. This is the energy of concentration. Freedom only takes a few seconds. The Cyprus in the yard. The dharma body is the miracle of the universe.
In manifestation only teachings, the store conciousness contains all the wonders of life. The object of mind. There are three objects of mind. Things as they are themselves. Store conciousness has a direct perception – no speculation and analysis. If it does this then it has mental construction. Being and non-being. Goodness and evil. Store consciousness is neither and has a direct perception and can touch the ultimate reality. It has access to the objects in themselves.
Seeds, Body and Environment. Manas. Subject and object. Store consciousness is the first to come and the lass to leave. Store consciousness controls and collaborates with the nervous system to create balance in the body.
Manas is undetermined, but it is covered up. It belongs to the subconscious. Perception, feeling, mental formation, consciousness. Manas thinks these things are itself but it is not. It doesn’t see the environment comes from the store consciousness too. That is it’s weakness. Manas seeks to avoid suffering, seeks pleasure, it does not know seeking pleasure is suffering, and does not to see the goodness of suffering. Finally, it does not know the law of moderation. Freud called manas the id.
Without manas, the five skandhas are the dharma body. A wonder. According to Freud, apart from id there is the ego. This is the self. This becomes something that is tangible. The ego inhibits id from manifesting. The super-ego looks for ways to free the id by using wholesome means. More discussion and comparison of Freud psychology and manifestation-only teaching.
