Handling Strong Emotions

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The Retreat on Buddhist Psychology continues in Key West, Florida. The date is November 7, 1997. This is the sixth talk (96-minutes) offered as an audio recording below.

Seed of anger. Mindfulness of anger. How do we practice with this energy of anger? How do we make peace with another in which we are angry? One method is to use the practice of deep looking. First, we generate our energy of mindfulness. Then we recognize our anger. Finally we look deeply into the nature of our anger. Teaching on the four mantras, deep listening, and loving speech. We can restore communication.

Thay shares the text of a song he wrote to help us with our practice.

It rains softly outside, and yet I feel the sadness and the sorrow coming up in me.
Please go to sleep my little pain and let my in breath and out breath embrace you tenderly.
I know you are there and I do my best to take good care of you.
You know I am trying to plant and water the seeds of harmony and loving kindness everyday so tomorrow from the soil of my consciousness flowers of peace and joy and forgiveness will bloom for everyone.
Please go to sleep my little knots. My little pain.

With this practice there will be transformation and tomorrow we will be able to accept and love each other.

How are we watering our store consciousness through our consumption? Are we intoxicating ourselves with seeds of craving and despair? Thay shares his excitement about mindfulness being applied in legislation (smoking) and in what we can buy in the supermarket (tofu). The five mindfulness trainings are a concrete practice to help us to become more mindful of our consciousness.

We continue with a deeper teaching on the first aspect of meditation: stopping.

In the concluding 15-minutes, we return to the teaching on the verses of consciousness. We are on verse 13 exploring inter-penetration.

If you appreciate this teaching, please consider making a donation to support the ongoing efforts of the online monastery. Please make a note with your donation that it was because of this talk.

By Chan Niem Hy

Dharma Teacher.

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