Mother Earth Accepts All

December 11, 2011. 87-minute dharma talk from Upper Hamlet of Plum Village, France. This is the sixth talk offered in the 2011-2012 Winter Retreat. The talk is given in Vietnamese with English translation provided by Sr. Chan Khong.

We learn of mother. The buddha is the son of his mother, his foster mother, the mother earth. We learn of the story Suddana in Avatamsaka Sutra where each of us can birth a Buddha. We can meet the mother of the Buddha. She is the mother of all the Buddhas in the present and in the past. She is one with the planet earth. Mother earth is so large and can accept everything without discrimination.

The autumn leaves are still on the ground here at Plum Village. They are in transformation, but some still remain on the tree. The leaves live a short life, but they enjoy being whereas humans have lot of worries, anxiety, etc. it is the price of being human. To be a pine tree is beautiful. Maybe next life we can be a tree or a bird.

We always have a need for a place to return. Every part of us will return to the earth. As Buddhists we need to see things in a non-duality way and that we are one with the planet earth. The planet is the mother of every being. The nature of reality is no coming, no going; no birth, no death. If we look deeply, we can see everything continues. The earth is alive.

At 49-minutes into the talk, we continue learning the sutra beginning with Gatha 14. Sub-atomic science still cannot grasp the nature reality. In Buddhism, we have the concept of non-attainment. You cannot grasp the true nature. We cannot grasp in time and space. In quantum science, they try to grasp the nature of every particle. They see forces/fields such as gravity, electromagnetism, and nuclear. But science rarely speak of our mind and the force of karma. For example, the destruction of the Twin Towers was a force of the mind – hatred. The mind can also be positive with just as much power. In this Gatha, there are these fields we cannot grasp even if they have manifested.

14. It is not inside, nor is it outside. It is not something between inside and outside. Before (samskaras) conditioned things have arisen it is not possible to grasp them (in terms of time and space).

15. Moreover after conditioned things have arisen it is not possible to grasp them. The future does not have any sign (by which we can grasp it). The past can be an object of our discriminating mind (imagined).

16. We are able to discriminate the things we have been in touch with, we can also discriminate the things we have not yet been in touch with. Although there is no beginning of samskaras, the discriminating mind can still use the concept of beginning.

17-18. The physical body is like foam. Feelings are like bubbles on the surface of the water. The perceptions are like a magic city. The mental formations are like the stem of a banana tree. The consciousness is like a magic show. That is what the Buddha has taught.

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