Call Your Cows By Their True Name

The Sangha is gathered together at Magnolia Grove Monastery in Batesville, Mississippi during the 2011 US Teaching Tour with the theme Cultivating the Mind of Love. This 85-minute dharma talk is from September 29, 2011 and both the audio and video are available in this post.

We begin with a 27-minute teaching for the children present at the retreat. Of course, everyone can benefit and enjoy this teaching regardless of age.

When you love someone, what can you offer them? What is the most precious thing we can offer them? Thay offers a story of an unhappy child and his father – what does the child want for his birthday?

The first mantra of Plum Village is “Darling, I am here for you.” In order to do this, you really have to be present. We should all memorize this mantra. This is a meditation and does not take time and money. Mindfulness helps you to be there.

Thay teaches us about how and why to use pebble meditation. The first pebble represents a flower. What is a true flower? And the second pebble represents a mountain. Cultivating our stability. The next pebble represents still water. The last pebble represents space. Open your heart. A child can very easily lead pebble meditation.

We continue teachings on breathing exercises. This morning the guided meditation explored the first four exercises of mindful breathing. These first four have to do with the body. We first recognize our in-breath and our out-breath. What is the intention of this exercise? Then we move to breathing-in, I follow my breath all the way through. During this time, there is no interruption. You only follow the breathing.

With the third, we are aware of our body. Mind and body are together. To restore the oneness. And our body is a wonder. Thay shares of a recent visit to the Googleplex. Practiced these breathing exercises, especially helping them connect with the body as described in the third exercise. It is a reconciliation between the mind and the body. The fourth exercise is breathing in, I release the tension in my body. This practice is very relevant to our time. We can reduce the amount of pain.

Contemplation of the body. Revisit all parts of our body. How do we do this?

The next set of exercises are designed to help us handle our feelings.

5. Generating joy
6. Generating happiness
7. Recognize a painful feeling
8. Embrace a painful feeling

Can we recognize the conditions of joy and happiness? Living happily in the present moment. This is found right in the Sutra and is especially relevant for business people.

Mindfulness is being able to go home to the present moment. Mindfulness is not something you can buy. When you are mindful, you are there with your body. Mindfulness and concentration are two sources of happiness. Another practice is that of letting go. Here we have the teaching on the farmer who has lost his cows. To know our obstacles is also a path to knowing our happiness. Letting go is a good practice.

Once we know our joy and happiness, then we can more easily handle our pain. When the pain manifests, a good practitioner can recognize this and know how to take care of the painful feeling. We can hold our pain.

 

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The Way Out Is In

This talk from the Lower Hamlet of Plum Village is dated Sunday, March 30, 2014. The talk on this day is in English.

0:00 Present Moment
14:05 The Feelings
29:04 The Body
37:20 Mindfulness of Compassion (Listening)
1:12:45 Story of Suicide and Transformation

When you breath in, you bring your mind home to your body. A lot of time, your mind is not with your body. But when they are together, you are truly in the here and the now for your transformation and healing. It is wonderful be present and your breath becomes the object of your mind and you can become a free person. You can cultivate freedom. You don’t need to be influenced by your fear and anger. We can make good decisions. The bell of mindfulness can call you back to the present moment. Walking can also bring us to the present moment. Every step. This is the basic practice to touch the wonders of life. At Plum Village, we should learn to breathe and to walk in the present moment.

In the last talk, we learned the 7th and 8th exercises of mindful breathing. The 7th is being aware of the pain within myself. When we have a painful feeling, we know it! Do we know how to handle it or do we cover up the feelings with consumption? We can be stronger with the energy of mindfulness. The energy of mindfulness sees thee energy of pain. And the 8th exercise is to calm down the painful feeling. Holding the child of suffering – embracing tenderly.

What is exercises five and six? Five is to generate a feeling a joy. And the sixth is to generate happiness. We can always bring about a feeling of joy and happiness whenever we want. How? The oneness of body and mind. The sixth exercise is the art of happiness where the seventh and eighth are the art of suffering.

The first four exercises are about the body and the next four are about the feelings. The third is the awareness of body. When you go home to your body, you may notice pain and stress in your body. This makes you suffer. The fourth is to release the tension in your body. Calming your body. This takes care of our body. We them review the first two exercises. One week at Plum Village is enough time to learn the art.

Last time we also spoke about listening. When we have the energy of mindfulness and concentration we can look deeply into the nature of our own suffering. Understanding our own suffering lets us understand the suffering of our parents and our ancestors. We need mindfulness and concentration so we are not overwhelmed by the suffering of ourselves and others. This is the practice. Understanding brings about compassion. Everyone should learn to cultivate compassion. The practice of deep listening and loving speech can always restore communication and bring about reconciliation. What is loving speech? We practice mindfulness of compassion. Thay shares the story of being the Israelis and Palestinians together at Plum Village.

Thay then shares a story of a woman in America who wanted to commit suicide and how she was able to transform her suffering.

The way out, is in.

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The Voice of the Buddha

This talk from the New Hamlet of Plum Village is dated Thursday, March 20, 2014. The talk on this day is in English. In this talk we learn about taking refuge and exercises 5-8 from the Sutra on the Full Awareness of Breathing. Thay also teaches on inviting the bell (18-min) and the four qualities of happiness (13-min) – these two topics could be listened to independently from the other parts of the talk. Both the audio download and the video stream are available below. The time stamps listed here are for audio download.

0:00 Chanting
9:30 Inviting the Bell
27:02 Taking Refuge
37:27 Four Qualities of Happiness using Pebble Meditation
50:46 Practical Refuge
1:04:15 Mindful Breathing Exercises 5-8

When we hear the bell, we practice together listening to the bell. We invite the bell to sound. Before we invite, we breathe in and out to prepare three times. There is a verse to learn to be qualified as a bell master. We calm our body and calm our feelings. The sound of the bell is the voice of the Buddha inside calling us to come home to ourselves. If you are a bell master then please be generous. When we come home to ourselves, we can discover the island of self. The Buddha recommended, don’t rely on anyone or anything, rely on the island within. Every time we hear the bell, we can practice going home to the island within. We are protected. This is the practice of taking refuge. There is also the practice of deep listening. Every cell of your body can recognize and get in touch with your ancestors within. They can join you in listening to the bell. With this, peace can penetrator every cell. We can feel calm and light. Many people have a bell of mindfulness on their computer. It allows us to stop and breath in and out three times to arrive home in ourselves.

Last time we spoke of the mental formation called restlessness. The practice of mindful breathing and walking help us to calm down our feelings. In the Christian tradition, they call this resting in God. This is taking refuge. Taking refuge is an art. If you know how, you can have peace right away. The Buddha, the dharma, and the sangha are something solid. Very much the same idea as the Trinity for Christians. But resting does not mean doing nothing. Many people are looking for someone for refuge but many have chosen someone who is not stable. Rely on the island of yourself. Cultivate stability and solidity and also look for that in the other person. Learn how to breath and walk.

We have the practice of pebble meditation to cultivate the four qualities of happiness. The first is freshness – fresh as a flower. The second is stability – solid as a mountain. The third is peace/tranquility – still water. And the fourth is freedom – space. These qualities bring a happy person. The more you can let go, the freer you become.

I take refuge in the Buddha. What does that mean? Do we have an dea of the Buddha? Taking refuge in your in breath and out breath – this is much more concrete than an idea. With our breathing, we gain mindfulness, concentration, and insight. Buddha is mindfulness – this is taking refuge. This is the island within yourself. You can also take refuge in your steps. While making that step, you generate concentration and insight. I take refuge in my in breath. I take refuge in my steps. This is not abstract and it is our Buddhanature. Nirvana. No birth and no death. We are nirvana in the here and the now.

Review of the first four exercises of mindful breathing. We continue with the next set of exercises. The fifth and sixth exercises are to generate a feeling of joy and happiness. This is the art of happiness. The seventh is to recognize a painful feeling. We should not run away from a painful feeling or emotion. We don’t need to be afraid because we can also generate an energy of mindfulness. And the eighth is to calm our painful feeling or emotion.

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Happy Teachers will Change the World

April 5, 2013. 120-minute dharma talk given by Thich Nhat Hanh from Mahachulalungkornrajavidyalaya University in Bangkok, Thailand. The sangha is in the 5-Day Applied Ethics Retreat as part of the spring Asian Tour. The talk is given in English with consecutive translation into Thai. This is the first talk.

The Buddha was a happy teacher and that’s how he was able to help others. If we are not happy teachers then it will be difficult to help out students. How can we offer happiness? Do you have happiness to offer? Do you have happiness and love in yourself? What is the best thing we can offer a person we love? The first mantra is “Darling, I am here for you.”

That shares about people meditation and how the sangha has used it for teaching children about the practice. Flower | Fresh. Mountain | Solid. Water | Reflecting. Space | Freedom.

The practice of Buddhism can be seen in two aspects. First, we learn how to suffer. If you know how to suffer then you suffer much less by making good use of your suffering. Happiness is made of non-happiness elements. Suffering is a non-happiness element.  The second aspect of the practice is learning how to create moments of happiness. With this we can transform our anger and fear. A good school teacher should know how to take care of themselves.

Teachers taking care of themselves and is comprised of five elements (Skandhas): Body. Feelings. Perceptions. Mental formations. Consciousness.  We can learn to improve the quality of these five elements. How do we do this?  We begin with the body and the feelings.

A school teacher can then create a moment of happiness for her students. How we can identify and cultivate moments of happiness for our students? How can we help the young person who is suffering?

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Foundations of Mindfulness

August 16, 2012. 91-minute dharma talk given in English, with consecutive translation into Dutch (though the Dutch is muted in this recording), with Thich Nhat Hanh. This is the fifth (and final) Dharma talk offered by Thay in the Dutch Retreat on the theme Body and Mind Are One at the European Institute of Applied Buddhism in Waldbröl, Germany.

Mindfulness is always mindfulness of something. An object. The first object of mindfulness is our body. Our body includes our in-breath and out-breath. There is a sutra on the contemplation of the body. The second object of our mindfulness is our feelings. Pleasant, unpleasant, and neutral feelings. The third object is our mind. It is comprised of mental formations. The fourth is the objects of our mind.

After a brief review of the first 8 exercises on the Full Awareness of Mindful Breathing, Thay moves ahead with the remaining exercises. Also, a teaching on impermanence, non-self, and Interbeing. Contemplating a cloud. The three concentrations. Emptiness. Aimlessness. Signlessness. Also known as the Three Doors of Liberation. Dwelling happily in the present moment.

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The Happiness of Neutral Feelings

January 9, 2011. 84-minute Dharma Talk given by Thich Nhat Hanh, from Lower Hamlet, Plum Village, France. The recording begins with about 8-minutes of chanting.

If you are a good practitioner you can easily handle your difficulties; the transformation is quicker. There are many kinds of feelings: painful feelings, pleasant feelings, and neutral feelings. In the process of practicing we discover that the neutral feelings are very interesting. As when we sit, there is a sensation that is neutral. When we bring mindfulness to the neutral feeling, you find that it is quite nice. You see that you already have enough conditions for happiness with a neutral feeling. If you look deeply at the neutral feeling you see that it is wonderful. When you see your feelings passing by like a river, you see that 80% of your neutral feelings are quite pleasant. With mindfulness, our neutral feeling is transformed into happiness.

At the first teaching of the Buddha in the Deer Park, he spoke of the Four Noble Truths and the the eight correct practices. Never declare that you know already because you can always deepen your understanding and practice. The First Noble Truth is suffering. The Third Noble Truth talks of the cessation of suffering. This is the presence of happiness. Learn how to produce happiness. A good practitioner knows how to do this. Transform your difficulty and produce happiness. In Buddhism we recognize painful feelings, pleasant feelings, and neutral feelings. With mindfulness, you can transform a neutral feelings too. We should look deeply into our neutral feelings. We have many occasions to be happy. Thay encourages us to write a report on how you create happiness and send it to him.

After about 45-minutes, the talk transitions into a sutra commentary, continuing on the theme of nirvana. I believe we’re still on the sutra from the Dhammapada called Place of Peace and Wonder.

The talk was given in Vietnamese with English translation and is available below (French and original Vietnamese audio are also available, as well as video version).

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