August 27, 2013. 101-minute dharma talk given by Thich Nhat Hanh from Blue Cliff Monastery in Pine Bush, New York during the 2013 Nourishing Great Togetherness teaching tour. This is the second dharma talk for the 6-day retreat with the theme Transformation and Healing – The Art of Suffering.
June 7, 2013. 106-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with consecutive translation into Dutch. This is the third dharma talk of the Dutch Retreat on the theme Understanding Our Emotions.
This talk begins a few minutes into the recording and we listen to two chants from the monastic sangha. The main talk begins at 16:49 on the recording.
We begin with some history on the Plum Village monastic community. Though most monastics ordain for life, we also hear about the 5-year monastic program. What is the process for becoming a monastic? There are four aspects to monastic life: to study, to practice, to work, and to play. The monastics seek to find joy in all these aspects. We cultivate brotherhood and sisterhood. If you’re under forty, you may want to try monastic life in our 5-year program.
So far in this retreat we have only spoken of negative and destructive emotions. But there are also constructive emotions such as lovingkindness and compassion. They are very powerful emotions that have the power to heal and transform. True love is made of four elements:
Lovingkindness (maitri) – friendship.
Equanimity or inclusiveness (upeksha)
On the other side we have emotions such as fear, anger, despair, and discrimination. This is the kind mud that can help grow the lotus of the four kinds of love. We can come to understand the nature of our own suffering. The Buddha has also spoken on nourishment – “Nothing can survive without food.” – your love also needs to be fed or it will die. The Buddha taught on the Four Nutriments.
June 6, 2013. 59-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with consecutive translation into Dutch. This is the second dharma talk of the Dutch Retreat on the theme Understanding Our Emotions.
Thay begins with a story of when he first came to the west to teach and shares his ideas of what he thought he would do in the west. Thay shares about when he began to ordain students and why. When we create a connection with our teacher or our sangha we can use that energy to support us.
During this retreat you are invited to master your method of walking so that you can arrive in the here and the now. If you can accomplish this, you can bring this back home with you. The Kingdom of God is available in the here and now. Suffering has a role and an importance in our kingdom. Thay teaches of the goodness of suffering, just like a lotus needs the mud. We need to know how to use our suffering. A good practitioner never tries to run away from suffering. We use the energy of mindfulness to recognize and to hold our suffering. We can ask our friends to help us with this practice. This is why it’s so important to have a sangha in your practice. One of the most noble things we can do is build a sangha. The sangha create a powerful energy that can heal and transform.
Thay shares the story of his teaching tour at the time of 9/11 and how much fear was present in America. How do we calm down our fear? In the Buddhist tradition, there is a practice called compassionate listening. This can help people suffer less. We also have the practice of loving speech.
June 5, 2013. 53-minute dharma talk given by Thich Nhat Hanh from the European Institute of Applied Buddhism in Waldbrol, Germany. The talk is given in English with consecutive translation into Dutch. This is the first dharma talk of the Dutch Retreat on the theme Understanding Our Emotions.
Editor’s Note: We had a number of technical difficulties with the recording for this talk and so portion of it are missing.
Handling emotions. Using mindfulness. Recognizing fear and anger. Using our breath and step to practice mindfulness.
In Buddhist psychology, we speak of seeds. Seeds in our consciousness. What are they? Store consciousness and mental formations.
June 6, 2012. 114-minute dharma talk by Thich Nhat Hanh from Upper Hamlet in Plum Village during the 21-Day Retreat with the theme The Science of the Buddha. The talk is given in English and this is the fourth dharma talk (of 15).
We begin with chanting followed by the main talk about 10-minutes into the recording.
July 15, 2011. 86-minute dharma talk from Stillwater Meditation Hall in Upper Hamlet, Plum Village, France with Thich Nhat Hanh. The sangha is in the annual Summer Opening Retreat and it is the second week.
Thay continues the teaching on mindfulness of breathing, summarizing the first eight steps of the Sutra on Mindful Breathing (he spoke of it during the July 13 dharma talk). The first four help us take care of our body. With the fifth, we touch the realm of feelings.
He teaches on dealing with difficult emotions, including how we can help those loved ones who feel they need to commit suicide because of an emotion. Belly breathing. Focus on your in breath and out breath, following the rise of abdomen. We should remember that emotions are impermanent. We have can peace, solidity, and freedom.
From the realm of body and feelings, we come to the ninth exercise which is the realm of the mental formations. Formation – samskara – is a technical term. The flower is a formation because it is made of non-flower elements. In the Buddhist tradition, there are 51 mental formations. We learn the relationship between mind consciousness and store consciousness and the concept of seeds (bija). We can practice selective watering. In a relationship, we can use a Peace Treaty. He tells the story of a couple whose love is revitalized by the practice of watering good seeds. The ninth exercise is about gladdening the mind.
At the end of the talk Thay shares about the four practices of Right Diligence. It means we should continue our practice. Don’t allow the negative seeds to become a mental formation. If a negative seed becomes a mental formation, we shouldn’t allow it to stay too long, but not by way of suppressing. When you recognize a good seed, try to touch it and bring up. Finally, try to keep the good seeds present as long as you can.
The talk was given in English and is available below. There is a video version available too.